Americans for Truth about Homosexuality

Contrast Mr. Jackson’s Biblical perspective to that of lesbian blogger Pam Spaulding, where she says (emphasis ours):

“Saturday’s coverage of the Summit includes a press conference with Rev. Dr. Michael Eric Dyson and other pastors speaking out against homophobia in the black church; Dyson’s speech, “The Theology of Homoeroticism;” and a debate featuring anti-equality pastor Bishop Harry Jackson. Sorry to say it doesn’t appear that Jackson learned much; spews some of his hoary anti-gay rhetoric in a Town Hall column that appears today.”

Her account of the debate is posted HERE.

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From Black Gays Aggressively Enlist in the Culture War, by Harry R. Jackson, Jr., published March 12, 2007, by Townhall:

This last week I sat in a historic black American site – Mother Bethel Church in the heart of downtown Philadelphia. In keeping with the city’s tradition of being a cradle of American freedom, the Bethel African Methodist Episcopal Church was the first black congregation founded in the north. Established in 1793 by Richard Allen, a black minister who eventually became the first bishop of the AME denomination, this facility has stood as a symbol of the black struggle for freedom in both social and religious matters.

Unfortunately, last Saturday it was the site of a debate between liberal black clergy and conservatives concerning the acceptance of gays in the black church.

I felt compelled to raise my voice against the sponsoring group’s attempt to legitimize the gay life style in the black church. It took a little courage for me to attend such an event because of the lack of civility that the gay community often displays. In fact because of my conservative stand, I have been physically threatened with violence on several occasions.

Why would I risk appearing at such an event? The answer is clear in my mind. Such rallies and debate forums consist of both ardent followers and young people whom these folks are attempting to influence. In other words, I had an opportunity to dissuade some of their new converts.

Let me take a moment to give you a historic and sociological perspective of the gay movement in the black church. Most national polls in recent years have shown that blacks are more socially conservative than whites in their personal attitudes about things like same sex marriage than their white counterparts.

Despite these personal convictions, these same black citizens often vote for people that do not share their conservative perspective of the social landscape.

In a similar manner, black churches have often majored on developing an atmosphere of love and acceptance of all individuals. They preach that they serve a God of a second chance. One of the greatest examples of this attitude is Marion Barry’s 1995 winning campaign for Washington, D.C.’s mayoral post.

Barry ran on a saved-by-grace campaign. He won, despite the fact that he had been caught on video tape in the Vista Hotel using cocaine and having an adulterous liaison with a woman. Gays have enjoyed that “second chance” opportunity in black churches. Therefore, a gay appearance or someone’s past life does not stigmatize black church attendees. After all, how can someone reform if there is no dialogue or opportunity for exposure to truth.

Regretfully, gay acceptance doesn’t stop there in many cases. Many of our churches have had a “don’t-ask-don’t-tell” approach to gay members of congregations, choirs, and clergy. This means that openly gay behavior has not been condoned, but leaders in churches and denominations have not probed to identify or remove gay people. Often, rumors of gay activity outside of the church are overlooked as long as there are no incidents of solicitation or liaisons at church sponsored events. One minister I know proudly told a few other clergymen confidentially that he had been hired by a new congregation who had already employed a closeted gay music leader. His approach was to have a heart to heart talk in which he warned the man that he would report any problems he observed on church property. He went on to add that what the man did off site was his own business.

In my view, the “don’t-ask-don’t-tell” approach to this problem is the height of hypocrisy. Politics may be the place for compromise and consensus. The Church, on the other hand, should be a place of conviction and truth.

The Bible is clear in its statements against gay sexual activity.

Unfortunately, few churches preach biblical sexuality well. If they did, there would be fewer out-of-wedlock births as well as fewer practicing gays in the black church.

Church leaders must stand against the acceptance of the gay lifestyle because of social ramifications as well. Recent studies concerning same-sex marriage have shown that in Sweden and the Netherlands, where such unions have been allowed, marriage is devalued—resulting in fewer and later marriages. Secondly, they lead to rising out-of-wedlock births akin to the current black community dilemma in the U.S.

In addition to the damage that gay marriage does to the black family structure that is already under stress, legalization of gay marriage has the potential of endangering the next generation. Statistics show that children do better in school and are greater contributors to society when a mother and a father are present in the home.

In conclusion, let me state that the battle concerning same sex marriage and gay rights is just warming up in America. I am not willing just to give into the current cultural idiom which says, “Gay is Okay!” There is too much at stake.

I have compassion for people who live a gay lifestyle. Just like Jesus, I will take every opportunity to love the sinner and hate the sin. What about you?

Will you stand with me in this culture war?

Harry R. Jackson Jr. is founder and Chairman of the High Impact Leadership Coalition as well as author of The Warriors Heart: Rules of Engagement for the Spiritual War Zone.

Excerpted from ADF Helps Protect Three Children from Demands of Unfaithful Military Father Who Left Wife for Boyfriend, published Mar 2, 2007, by Alliance Defense Fund:

Court denies father’s appeal for boyfriend to stay overnight while children visiting and for permission to show affection with boyfriend in children’s presence

An active duty military officer who left his wife to pursue sexual relationships with other men failed in his appeal to have certain visitation restrictions to his three children dropped Tuesday.

The mother, represented by attorneys with the Alliance Defense Fund and the Alexandria law firm Gannon & Cottrell, P.C., the lead attorneys in the case, opposed the father’s request to be allowed overnight stays with his three children while his boyfriend is present. She also objected to her former husband’s request that he be allowed to openly display affection with his boyfriend in front of the children.

“The interests of children far outweigh a man’s desire to be selfish,” said ADF Legal Counsel Dale Schowengerdt. “We are talking about a man who repeatedly cheated on his wife to engage in sexual acts with other men and then left her for one of those men. This father and his attorneys with Lambda Legal then decided to take it a step further and demand that very minimal and common visitation restrictions designed to protect the children be dropped. There’s no doubt the Court of Appeal did the right thing in refusing this demand.”

Read the rest of this article »

Once again we renew our call for the closure of all sex clubs and bathhouses, which as, this article shows, are helping to victimize straight spouses who are unaware of their partner’s secret perversions.– Peter LaBarbera

The following is excerpted from Double Lives on the Down Low, by Benoit Denizet-Lewis, published Aug 3, 2003, by The New York Times Magazine:

…In its upper stories, the Flex bathhouse in Cleveland feels like a squash club for backslapping businessmen. There’s a large gym with free weights and exercise machines on the third floor. In the common area, on the main floor, men in towels lounge on couches and watch CNN on big-screen TV’s.In the basement, the mood is different: the TV’s are tuned to porn, and the dimly lighted hallways buzz with sexual energy. A naked black man reclines on a sling in a room called ”the dungeon play area.” Along a hallway lined with lockers, black men eye each other as they walk by in towels. In small rooms nearby, some men are having sex. Others are napping.

There are two bathhouses in Cleveland. On the city’s predominantly white West Side, Club Cleveland — which opened in 1965 and recently settled into a modern 15,000-square-foot space — attracts many white and openly gay men. Flex is on the East Side, and it serves a mostly black and Hispanic clientele, many of whom don’t consider themselves gay…

Today, while there are black men who are openly gay, it seems that the majority of those having sex with men still lead secret lives, products of a black culture that deems masculinity and fatherhood as a black man’s primary responsibility — and homosexuality as a white man’s perversion. And while Flex now offers baskets of condoms and lubricant, Wallace says that many of the club’s patrons still don’t use them.

Wallace ticks off the grim statistics: blacks make up only 12 percent of the population in America, but they account for half of all new reported H.I.V. infections. While intravenous drug use is a large part of the problem, experts say that the leading cause of H.I.V. in black men is homosexual sex (some of which takes place in prison, where blacks disproportionately outnumber whites). According to the Centers for Disease Control, one-third of young urban black men who have sex with men in this country are H.I.V.-positive, and 90 percent of those are unaware of their infection…

Many of the men at Flex tonight — and many of the black men I met these past months in Cleveland, Atlanta, Florida, New York and Boston — are on the Down Low, or on the DL, as they more often call it. Most date or marry women and engage sexually with men they meet only in anonymous settings like bathhouses and parks or through the Internet. Many of these men are young and from the inner city, where they live in a hypermasculine ”thug” culture. Other DL men form romantic relationships with men and may even be peripheral participants in mainstream gay culture, all unknown to their colleagues and families. Most DL men identify themselves not as gay or bisexual but first and foremost as black. To them, as to many blacks, that equates to being inherently masculine.

DL culture has grown, in recent years, out of the shadows and developed its own contemporary institutions, for those who know where to look: Web sites, Internet chat rooms, private parties and special nights at clubs. Over the same period, Down Low culture has come to the attention of alarmed public health officials, some of whom regard men on the DL as an infectious bridge spreading H.I.V. to unsuspecting wives and girlfriends. In 2001, almost two-thirds of women in the United States who found out they had AIDS were black.

With no wives or girlfriends around, Flex is a safe place for men on the DL to let down their guards. There aren’t many white men here either (I’m one of them), and that’s often the norm for DL parties and clubs.

Continue reading at The Balm in Gilead…