Confused “Evangelicals”: Why Do “Christians” Believe the Bible – Until It Applies to Them?

Why is it that people believe what the Bible teaches, right up until the time that it applies to themselves or their children?

Patti and Jeff Ellis are like thousands of other parents. They were conservative, Bible-believing parents and they understood that the Bible clearly teaches that homosexuality is sin. They believed it until their teenage son announced he was homosexual.

Now the Ellises have abandoned the Word of God in order to condone their confused boy’s destructive sexual choices and they have embarked on a quest to “reinterpret” Scripture. They cite the story of the adulterous woman as evidence of Jesus’ forgiveness toward sexual sin and Jeff Ellis asks:

“If the story were to be exchanged with a gay man, would Jesus have responded differently? Would he have said, ‘You have my blessing in stoning this man to death?’ I don’t think so.”

Now, of course, Jeff Ellis knows that no serious Christian advocates stoning homosexuals to death. And he mysteriously elects to ignore Jesus’ closing admonition to the adulterous woman:

So our response to Mr. Ellis is: Would Jesus have responded differently to your son? We don’t think so. A father who understood the earthly and eternal consequences of homosexuality would, with tears of love in his eyes, tell his precious son the Truth. —Sonja Dalton

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Apparently, Dr. Albert Mohler was contemplating the same principle, as it relates to the Cheneys, when he composed his Dec 12, 2006, blog entry:

…In order to keep family peace, show love to a loved one, or avoid awkward conversations, major moral issues are simply overlooked. Some even change their position on questions of grave moral significance, only because a relative is involved.

This happens with reference to divorce, cohabitation, homosexuality, adultery, and any number of other issues. It is a habit we must break.

Moral integrity demands clear and convictional moral thinking, based in the infallible wisdom of God’s perfect Word. Love demands that we love persons, no matter what their sin may be. Honesty demands that we admit the difficulty of knowing how to combine moral integrity and love with perfect pitch. The Gospel demands that we tell the truth with love.

No one ever said this was going to be easy. But becoming a moral relativist when a relative is involved is a path the faithful Christian cannot take. We must resist moral relativism — even with relatives.

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The following is excerpted from Evangelicals and Same-Sex Marriage, by Lis Wiehl, published by FOX News:

…Patti and Jeff Ellis, a conservative Christian couple from Atlanta, GA, experienced a similar shock when their 16-year-old son Adam announced he was gay.”Patti and I were devastated,” writes Jeff on his family’s website, Familyacceptance.com. “Our response was typical. We prayed for a miracle. We pleaded, ‘God, please remove this burden from our son and our whole family. If Adam is truly gay, then please change him.'”

Patti and Jeff now say their prayers have been answered, but not in the way you might think; in fact, not only have they come to accept Adam’s homosexuality, they both now favor laws which permit gays to marry.

“This is the same as civil rights,” says Patti. “More parents need to stand up for their children.” …

The key to the Ellis’ “conversion,” they say, was being able to put a face on the otherwise abstract issue of homosexuality. “It’s not about the gays,” says Patti, “It’s about the Ellises.” Or as Joe Solmonese, president of the Human Rights Campaign, puts it, people like the Ellises “go from an abstract idea to a real person with a real name and a real story,” and come to understand “there’s no negative impact on their own lives to have gays and lesbians living out in the open.” …

For Jeff Ellis, the Bible was clear that being gay, much less being gay and married, was a sin in the highest order. Rev. Bob Hudak, of the Church of Nativity in Fayetteville, Georgia, puts it even more bluntly. “If I were to take the Bible literally,” says Hudak, “every homosexual should be put to death because of what Leviticus says.”

Nevertheless, with some interpretation, the Ellises have found other passages in the Bible that have given them hope, such as John 8:7, in which Jesus says to a crowd criticizing an adulterous woman, “Let anyone among you who is without sin be the first to throw a stone at her.”

Jeff asks: “If the story were to be exchanged with a gay man, would Jesus have responded differently? Would he have said, ‘You have my blessing in stoning this man to death?’ I don’t think so.”

Ultimately, say the Ellises, coming to terms with their son’s homosexuality deepened their beliefs. “Faithful to his word, God answered our prayer,” says Jeff. “However, the changes that took place were not in Adam but in us. God…opened our eyes to the fact that he had created Adam gay for his own reasons and we, in our arrogance, viewed God’s creation as flawed.”

The Ellises now view their son’s homosexuality as a kind of blessing. “I believe God’s purpose for making Adam gay was to show Patti and I, and the rest of the world, the true meaning of unconditional love,” says Jeff.