Counterfeit Marriage and its Counterfeit Movement

Matt Barber says Prop 8 violence shows ‘gays’ are ‘most hateful among us’

Envelopes with suspicious white powder were discovered at two Mormon temples, including this one in Salt Lake City, and a Knights of Columbus printing plant in Connecticut — probable “gay” terrorist retribution for the Mormons and the Catholic group’s strong support for Proposition 8 in California. “Queer” intolerance for dissent is out of control — but where are the “gay” leaders reigning in their fanatics? When asked on FOX News today about the escalating anger and protests targeting churches, Joe Solmonese of Human Rights Campaign — which has sought to link Christian pro-family groups to “hate violence” against homosexuals — could barely bring himself to say a negative word against the radicals on his side. Americans need to know: are the Justice Department and FBI watching out for coordinated acts of homosexual “hate violence” and churches, synagogues and mosques?

Matt Barber, who is director of Cultural Affairs with both Liberty Counsel and Liberty Alliance Action and associate dean with Liberty University School of Law — and  a Board Member of Americans For Truth — puts all the “queer” anger, intolerance, and even violence in perspective below. Send you comments to Matt at jmattbarber@comcast.net.

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WorldNetDaily.com; posted November 14, 2008

Counterfeit Marriage and its Counterfeit Movement

With a unified voice amplified several million-fold through the ballot box megaphone, African-Americans have spoken on the issues of marriage, family and human sexuality. Whether young or old, male or female, Democrat or Republican, blacks are justifiably fed up with the deceptive antics of the self-described and craftily contrived “gay rights movement.”

For decades now, well-organized, well-funded and highly influential “gay” political pressure groups have, with impertinence, hijacked the language of the authentic civil rights movement. In what amounts to a sort of soft racism, self-styled “queers” have disingenuously and ignobly hitched their lil’ lavender wagons to a movement which, by contrast, is built upon the genuine and noble precepts of racial equality and humanitarian justice.

An illegitimate offspring of the ’60s sexual revolution, the newfangled “gay rights” cult is today’s postmodern, sex-centric cause célèbre. Its core tenets include, among other things, mandated moral relativism, social androgyny and forced acceptance of a pleasure-based, though demonstrably destructive, lifestyle. Apart from practitioners of “the sin that dare not speak its name,” its devotees are in large part institutional fringe elitists confined to blue-state America who almost universally suffer the insufferable pangs of white guilt.

Like an addict jonesing for a hit, they long for that rush of self-righteous affirmation associated with belonging to something perceived as larger than themselves. Central to the movement’s success is the ability to draft adherents who are easily manipulated through superficial slogans, appeals to emotion via anecdotal parades of horribles, and a mindless propensity to conform to nonconformity.

By drawing artificial parallels between the systematic persecution experienced by blacks over centuries past to the inherent aversion most have toward biologically unnatural, traditionally immoral and objectively perverse sexual behaviors, the homosexual lobby trivializes and diminishes the African-American struggle for civil rights. It’s dishonest and offensive for people who choose to define their identity based upon aberrant sexual proclivities to compare sexual temptation and volitional sexual conduct to immutable and innocuous biological traits such as skin color.

“Don’t compare your sin to my skin,” goes the African-American mantra. Or, as influential black pastor Ken Hutcherson notes, “It has been said loudly and proudly that gay marriage is a civil rights issue. If that’s the case, then gays would be the new African-Americans. I’m here to tell you now, and hopefully for the last time, that the gay community is not the new African-American community.”

Understandably, blacks want all this nonsense to stop. Exit polls indicate that in the Democratic stronghold of “left coast” California, African-Americans – 96 percent of whom voted for Barack Obama – also voted to pass California’s marriage protection amendment (Prop 8) by an overwhelming 70 to 30 percent. As luck would have it, the unprecedented turnout of black voters for Obama very likely tipped the scale and restored the enduring definition of natural marriage to the Golden State. This has made “gay” activists mouth-foaming furious.

Click HERE to read the rest of Barber’s column in WorldNetDaily [AFTAH will be posting this piece in its entirety tomorrow]