Metropolitan Community Church

Reading the Bible the “Gay-Friendly” Way?

Wednesday, March 21st, 2007

By Sonja Dalton

Do not be deceived:

  • Ruth (a woman) was married to Naomi’s son (a man) until he died — ie, Ruth was in a heterosexual marriage with a man who died, not in a “committed same-sex relationship” with her mother-in-law. Maybe Mr. Miner and Mr. Connoley should finish reading the Old Testman book of Ruth to learn that, after being widowed, she re-married her kinsman-redeemer, Boaz (a man), and that the natural offspring procreated by their heterosexual marital sex is included in the lineage of Christ. The story of Ruth has absolutely nothing to do with homosexuality.
  • The word in Matthew 8:5-13 for the centurion’s servant is “pai’ß” which is rendered servant because that is what it means. End of story.
  • Homosexuality, like all sin, is primarily a spiritual disorder. Here is the “Gay-Friendly” Gospel: With sacrificial love for all sinners, Jesus Christ came as a physician to heal the spiritually sick — and He still offers healing today, including to homosexuals. But He demands repentance from sin, not self-justification while continuing in sin.

TAKE ACTION – Thank Pastor Ray Pendleton for telling the Truth in love.


The following is excerpted from Reading the Bible the Gay-Friendly Way, by Will Kilburn, published Nov 26, 2006, by Boston Globe:

In the battle over gay rights and same-sex marriage, those who oppose both often cite Biblical passages which, they believe, clearly state that homosexuality is wrong.

Trying to rebut this view is a movement led by people who are both gay and Christian who say that the Bible is on their side.

“Most people think that the attitude of gay Christians is, ‘Who cares what the Bible says?’ when in reality, we care deeply what the Bible says,” said the Rev. Jeff Miner , pastor of the Jesus Metropolitan Community Church , a gay-friendly congregation in Indianapolis. He led a forum on the topic last weekend at Arlington Street Church. “We think there are a lot of powerful, affirming things that are in the Bible that have been ignored.”

Those affirming messages were detailed by Miner and forum co-leader John Tyler Connoley in their 2002 book, “The Children are Free: Reexamining the Biblical Evidence on Same-sex Relationships.” The book served as the text for the forum, sponsored by an array of gay-friendly local church groups, which drew about 200 people.

Most of the forum was devoted to passages that the authors say treat homosexuals and heterosexuals equally. In the Old Testament, claim the authors, Ruth’s covenant with Naomi, which includes the memorable phrase, “Wherever you go, I will go; wherever you live, I will live,” actually refers to a committed same-sex relationship. They also offered a different interpretation of a story that appears in both Matthew and Luke, in which a centurion asks Jesus to heal a man who is typically identified — misidentified, says Miner — as the centurion’s servant.

“That story’s often preached about in straight churches,” said Miner, but “nobody bothers to mention that the Greek word used to describe the sick man is the word used in the ancient world to describe your same-sex partner.”

Both Miner and Connoley said they had to leave the relatively conservative churches of their childhoods when they came out as gay, Connoley spending two years in so-called “ex-gay therapy,” in which homosexuality is treated as a mental disorder. Similar conflicts, both internal and external, were recounted by some of the organizers of the forum.

“My primary goal was to provide an opportunity for people who are gay, bisexual, transgender, to come and be affirmed and to be loved,” said Sam Gloyd , 60, an Arlington Street Church congregant who came out as gay when he came to Boston for graduate school 20 years ago.

Gloyd says he got the idea for the forum partly in response to a conference held in Boston last year by the Colorado Springs-based group Focus on the Family . Called “Love One Out,” the event, held at nearby Tremont Temple Baptist Church, offered instruction to families on how to convert a gay relative back to heterosexuality. While some protested on the street, Gloyd chose to go inside and hear what the group had to say, a move that turned painful a few hours later. “I wasn’t just traumatized, I was re-traumatized, because for 40 years of my life I lived this trauma of feeling like I was unacceptable to God,” he recalled. “So it was inspiration from that conference that sort of spurred me on to say we need to offer some alternative voice to this hateful message that’s masked in love.”

That alternative voice doesn’t sway the Rev. Ray Pendleton, pastor of Tremont Temple Baptist Church, where the “Love One Out” event was held.

“The Biblical view of sexuality is pretty clear,” he said. “It says that genital sexuality is to be expressed between a man and woman in the context of marriage, period.” Pendleton was careful to make a distinction between homosexual orientation and the practice itself. “When you look at what the Bible teaches, the Bible doesn’t talk about orientation; the Bible talks about behavior.”

Continue reading at Boston Globe…

San Diego City Council Shames Itself Over Pride

Monday, August 28th, 2006

Excerpted from City Council Shames Itself Over Pride, by Nicholas Owen, published Aug 2006, in San Diego News Notes:

By Nicholas Owen

…The July 29 parade lasted over three hours and included 185 contingents. Many entries featured scantily clad participants, mostly men, gyrating suggestively to loud, throbbing music. Float titles included “In Dmood for Decadence.” Simulated sex acts were performed in several entries, and many advertised gay bars, pornography vendors, and male prostitution businesses. A rider in the convertible flashed the devil sign with his hand. Handouts to parade spectators included condoms, sexual lubricant samples, and literature promoting a pornographic web site. Numerous trash receptacles bearing the slogan “Got lube?” (advertising an anal sex lubricant) were placed along the parade route and in the festival venue inside Balboa Park.

The Sisters of Perpetual Indulgence, a drag queen group in outlandish outfits parodying Catholic women religious, carried an “Asylum of the Tortured Heart” banner, mocking Catholic devotion to the Sacred Heart of Jesus. At the Gay Pride festival, they provided crowd control and received an award for the “most outrageous contingent.”

A woman who was topless except for pasties walked alongside the parade. A man wearing a body thong covering only his genitals roller-skated by parade watchers in defiance of municipal code which prohibits nudity on public lands and defines it as being “devoid of an opaque covering which covers the genitals, pubic hair, buttocks, perineum, anus or anal region of any person, or any portion of the breast at or below the areola thereof of any female person.”

Several law enforcement and government agencies participated in the parade or had a booth at the festival, including San Diego Police Chief William Lansdowne, San Diego County Sheriff Bill Kolender, the San Diego Fire Department, the Chula Vista Police Department, the Oceanside Police Department, the Harbor Police, and the San Diego Regional Airport Authority.

[S]ponsors included Hewlett-Packard, Wells Fargo Bank, Cox Communications, Viejas Casino, Sparkletts Water, Starbucks Coffee, Verizon, Sirius Satellite Radio Sempra Energy, iSOLD It, Great American Credit Union, Kaiser Permanente, Travelocity, Yahoo, Smirnoff, Bud Light, Avis Car Rentals, Glaceau Vitamin Water, and the Old Globe Theatre.

Participating churches and synagogues included All Saints Parish and Saint John the Beloved Cathedral of the Catholic Church of America (not affiliated with the true Catholic Church); Dignity, another group using the Catholic label but not sanctioned by the Catholic Church; Christ Chapel of North Park; Saint Paul’s Episcopal Cathedral; Pilgrim United Church of Christ in Carlsbad; Temple Emanu-El and the Metropolitan Community Church, founded by a homosexual “leatherman.” Participating schools included San Diego State University, UCSD, Cal State University San Marcos, and the San Diego Cooperative Charter School.

Continue reading in San Diego News Notes…

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