Assault on Biblical Truth: Due to the success of the “gay” activist revolution, Christianity is under an unprecedented pressure to make an accommodation with homosexualism. Above, young “evangelical” Matthew Vines uses recycled “gay theology” arguments to push for the acceptance of homosexual unions and even same-sex “marriage” in Christian churches. Vines now refuses to debate orthodox Christian scholars like Dr. Michael Brown and Prof. Rob Gagnon. See Brown’s answers to Vines’ “4o Questions’ HERE.
The following official statement was approved in June by Restored Hope Network, the leading U.S. network for ex-homosexual ministries. RHN is a Christian ministry that was formed during the implosion of Exodus International, which collapsed under the failed and unbiblical leadership of Alan Chambers [see this video]. Here is a link to a PDF of the RHN document.
I know some of the leaders of RHN—godly men like Stephen Black and women like Anne Paulk—and have attended two of their annual conferences, most recently in Lancaster, Pennsylvania–which began on June 26, the day that five Justices on the U.S. Supreme Court imposed homosexual “marriage” on the land. I urge AFTAH followers to pray for and donate to Restored Hope. May the Lord bless and protect this Christ-centered ministry!– Peter LaBarbera, AFTAH; Twitter: @PeterLaBarbera; AFTAH Facebook Page
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‘Gay Christian’ and ‘Spiritual Friendship?’ RHN Official Position
Restored Hope Network (RHN) respectfully disagrees with anyone who continues to identify as both ‘homosexual’ and Christian. Identification with Christ can and must displace an identity based on disordered desires. The New Testament repeatedly calls believers to repent of old identifications and to cleave to the new, true source of one’s identity—Christ Jesus Himself (Rom. 6: 11, 12; 8:6-14; Gal. 2:20). Paul in particular reminds ‘homosexuals’ to forego their ‘gay’ selves when he declares to believers: ‘such were some of you’ in light of having been ‘washed, sanctified, and justified in the name of the Lord Jesus Christ and in the Spirit of our God’ (1Cor 6:9-11).
Yet many Christians today claim to be faithful to both God and their ‘homosexual natures.’ ‘Gay’ Christians tend to fall into two categories: first are persons who are open to homosexual erotic unions, behaviors clearly prohibited by scripture (see RHN doctrinal statement). The second group is comprised of ‘gay’ persons who claim to be celibate. These celibates appear to be faithful to scripture and church tradition but actually foster the ‘gay’ self by encouraging same-sex attracted persons to ‘come out’ to their faith communities and to form ‘spiritual friendships’ with others, even covenanting in exclusive homo-emotional unions.
RHN advocates for healthy same-sex friendship as a key to transformation. However, RHN believes that claiming to repent of sinful behavior while cultivating homosexual selves and desires in exclusive homo-emotional ‘spiritual friendships’ is unscriptural and unwise. Such an approach reinforces a ‘gay’ identity and orientation, which undercut God’s purposes for our sexuality. Identification with Christ cannot be separated from these purposes. Jesus’ command to love our neighbors applies to our self-definitions and relational choices. That requires a realignment of our fallen natures to Christlikeness.
The Bible defines humanity as created in God’s image as male and female (Gen. 1:26, 27; 2:18-25). Faithfulness to God involves faithfulness to one’s gendered self and the command to live interdependently with the opposite gender (Matt. 19: 1- 6; 1Cor. 11: 11, 12). Any Christian who advocates for ‘gay’ selves and friendships frustrates the prospect of growing in that gender duality; in truth, ‘gay Christians’ encourage gender dis-complementarity, which endangers God’s will for our humanity (Rom. 1: 18-25).
RHN believes that God calls all persons to gender complementarity: married, single and celibate, whatever their sexual inclinations may be. RHN upholds God’s call upon certain persons to live celibate lives, and understands celibacy as God’s call on persons He asks to serve His Kingdom without domestic burdens (1Cor 7: 7, 35-37). We disagree with the implication of ‘gay’ Christian celibates that persons with same-sex attraction automatically receive God’s call to celibacy, much less a ‘gay’ celibate call. God calls all to gender complementarity.
Many Christians base their ‘gay’ identification upon the depth of their same-sex inclinations. Yet such identification prevents the renewing of the mind that can open one to new ways of thinking, feeling, and relating. While RHN realizes that one may experience same-sex desires to varying degrees over a lifetime, we contend that one can also discover new desires by reordering one’s thinking and acting (2Cor. 10:3-5).
After all, we are turning toward the Author and Redeemer of our lives; His transforming love is deeper than our desires. He asks us to forego any identification or behavior that stands in the way of the transformation He desires for us. ‘Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will’ (Romans 12: 2).
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