What Qualifies the United States to Lecture Uganda on Homosexuality?

Knight exposes New York Times bias on Uganda Anti-Homosexuality law

Throckmorton

Grove City College professor Warren Throckmorton -- who is on record affirming homosexuality as "natural, normal and healthy" despite the College's biblical faith charter -- has joined homosexual activists in crusading against Uganda's proposed Anti-Homosexuality law. Perhaps Throckmorton, who has lost his faith in the ability of Jesus Christ to help "homosexuals" leave the lifestyle, could learn something from the more biblically faithful Ugandans.

TAKE ACTION: contact Grove City College HERE and GCC President Richard G. Jewell (rgjewell@gcc.edu; 724-458-2500) and request a written explanation as to why they employ an activist professor who undermines the Bible’s clear teachings on homosexuality as a changeable sin (and not a natural “orientation”).

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Folks, I’ve been trying to avoid the Ugandan “Culture War” on homosexuality because I figure we’re busy enough with our own here in the USA. But that hasn’t stopped American homosexual activists and fellow travelers like Professor Warren Throckmorton of the “evangelical” Grove City College from insinuating themselves into the Ugandan situation. (Sadly, Warren has lost his faith in the ability of God to radically change homosexuals through Christ, and now busily works — even in Uganda! — to promote the faithless and disheartening message that most “gays and lesbians” cannot change their basic “orientation”; see his Uganda Independent column in which he makes that assertion HERE.)

Here’s the question I keep asking myself about the Uganda controversy: just what is it that qualifies the United States of America to lecture the Ugandans about homosexuality? Is it our public policy that enshrines immoral sexual behavior (oops: “sexual orientation”) and gender confusion (er…”gender identity and expression”) as a “civil right”? Is it our homosexual “marriage” laws that make a mockery of this divine institution (laws about which Prof. Throckmorton is curiously silent)? How about our pro-homosexuality educational propaganda in K-12 schools that corrupts young students’ minds in the name of “tolerance”? Or the 24/7 “gay bathhouses” and sex clubs that proliferate in urban centers across the United States to facilitate quick-and-easy (and anonymous) deviant sexual hook-ups? (“Come to America: where you can have all the safe sodomy you want! Discounts for students (no joke) and free condoms available for your perverted pleasure!”)

Tell me: does Uganda have something to learn from Christian “defectors” like the opportunistic Prof. Throckmorton — who is now a de facto promoter of homosexuality as normal, natural and healthy while ostensibly still claiming some sort of “Christian” mission at GCC? (Grove City College boasts in evangelical circles that it is “authentically Christian” — an advertising claim of diminishing accuracy the longer it abides likes of Throckmorton.)

[TAKE ACTION: contact Grove City College HERE and GCC President Richard G. Jewell (rgjewell@gcc.edu; 724-458-2500) and request a written explanation as to why they employ an activist professor who undermines the Bible's clear teachings on homosexuality as a changeable sin (and not a natural "orientation").]

Challenge to Accommodationists: I stand corrected if Prof. Throckmorton or any Grove City prof — indeed, any homosexual activist or pro-”gay” apologist — can show me anything resembling “sexual orientation” in the Bible as this concept is currently understood and posited in academia, the media and society.

Nope. What we’re seeing here is sheer Western activist arrogance. (Cliff Kincaid of Accuracy in Media calls it “Homosexual Imperialism.”) I haven’t yet studied the proposed Ugandan legislation but I agree with Bob Knight’s analysis below — and AFTAH is clearly on record opposing draconian penalties for homosexuality like those imposed by jihadist Islamic radicals. But I do know this: Uganda would do well to avoid the example set by America of a cultural-elite-driven society that celebrates homosexuality (along with other sexual immoralities) — and then reaps the whirlwind that results, including the following:

  • devastating (public) health crises that are prolonged by the politically correct protection of the very sexual misbehaviors that helped spread the disease in the first place;
  • the proliferation of “gay” activist groups that war against Judeo-Christian values and cruelly smear people of faith who dare to defend those values;
  • pro-homosexuality, politically correct indoctrination — even on the job — masquerading as “diversity” — i.e., the gradual replacement of Christian proselytization with the institutional advocacy of sin, disguised as tolerance;
  • public immorality and annual “gay pride” parades that subject children to immoral displays including public nudity;
  • the undermining of historic Judeo-Christian teachings on sex and marriage; “queer” theological attacks on the Bible and sacred texts due to their unambiguous teachings against homosexual acts;
  • the rise of “gay”-sympathetic, anti-religious bigotry and even laws that criminalize the outworking of a biblically-informed conscience against homosexuality; legal and cultural harassment of moral-minded organizations like the Boy Scouts and Salvation Army that refuse to treat homosexuality as a civil right;
  • the corruption and victimization of children — including ever younger “coming out” ages for children declaring their supposed “gay, lesbian, bisexual, or transgender” (“queer”) identity.
  • turning the public schools into indoctrination zones for the “GLBT” ideology — all in the name of tolerance and “protecting kids”; the spread of “gay” school clubs, first to high schools, then to middle schools, and ultimately to grade schools.

As you can see, most of America’s “lessons” on homosexuality for Uganda are negative ones. Could it be that the more faith-filled and Bible-trusting African Christians have something to teach jaded Americans like Barack Obama and Warren Throckmorton about homosexuality?  – Peter LaBarbera, www.aftah.org ; send us your thoughts at americansfortruth@comcast.net

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The following is a column by Bob Knight in World Net Daily:

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All the bile that’s fit to print

Exclusive: Robert Knight hits N.Y. Times for ‘knee-jerk spasms’ targeting Christians

Posted on WND January 13, 2010

You cannot find a better example of selective outrage and character assassination than the Jan. 5 New York Times editorial, “Hate begets hate.”

This humdinger of a self-descriptive screed has it all: wild, unsubstantiated charges; villains; hysterical calls for action; and a smug, holier-than-thou tone that would put “Saturday Night Live”‘s Church Lady to shame.

At issue is Uganda’s proposed law criminalizing homosexuality. But the editorial’s real focus is crucifying Christians who had given talks in Uganda and any part of Christendom that has not bowed its knee to the gay gods.

The Times notes that “three evangelical Christians, whose teachings about ‘curing’ gays and lesbians have been widely discredited in the United States, helped feed this hatred.” The editorial names Scott Lively, Caleb Lee Brundidge and Don Schmierer, who “gave a series of talks” last March that “claimed that gays and lesbians are a threat to Bible-based family values.”

I don’t know Mr. Brundidge, but I do know Mr. Lively and Mr. Schmierer. Both are honest and courageous men who, out of Christian compassion, dare to tell the truth about homosexuality. For this, the Times brands them as hatemongers.

While Mr. Lively has written perceptively and passionately about countering the homosexual activists’ political and cultural agenda, there is no evidence of “hate.” Trying to steer someone away from destructive, immoral, changeable behavior is an act of love, not hate. And it is beyond absurd to label as a bigot a man like Don Schmierer, who supports AIDS ministries and reaches out to sexually conflicted people with the life-changing gospel of Jesus Christ. Casting the gentle, soft spoken Mr. Schmierer as a “hater” is like calling Mother Teresa a foul-mouthed harpy.

These men discuss sexual behavior and its consequences for individuals, families and societies, and the blessings of God-given hope. As is typical for a fully owned subsidiary of the homosexual activist movement, the Times falsely claims that the Christian leaders oppose the people themselves. The Times has bought into and promoted the media-fed fiction that people are born gay, cannot change and therefore their volitional sexual behavior is synonymous with identity. In gay parlance, it’s “who they are,” not what they do.

This is nonsense. If we are defined by our sexual behavior, then men addicted to pornography are nothing more than “pornophiles.” It is homosexual activists who have insisted on making sexual desire the be-all and end-all of personal identity. They did this to hijack the moral capital of the black civil-rights movement, equating “sexual orientation” with immutable characteristics like skin color or ethnicity. One big problem remains for them, though. Skin color and ethnicity are morally neutral. Sexual behavior is fraught with moral, social and physical consequences and has been regulated by every society since time began.

The Times ignores the Christian men’s pointed criticisms of the proposed Uganda law and says, “We don’t have much hope that they will atone for their acts.”

Well, we don’t have a whole lot of hope that the Times will atone for its many portrayals of Christians as hate-filled bigots whenever the “gay” issue surfaces. They are following the playbook of “After the Ball,” a gay strategy manual from 1989 that instructs activists to “jam” opponents into silence through threats of guilt by association, outright smears and phony “scientific” claims that go unexamined. The strategy has worked brilliantly, as even conservative voices have been frightened into silence or into steadily ceding moral ground, circling the wagons only around the word “marriage.”

The Times is not alone, of course, in its relentless pursuit of homosexual orthodoxy. On Jan. 7, the Washington Post ran an editorial about Uganda entitled, “A barbaric proposal.” The Post editors, at least, did not engage in Christian bashing, and stuck to very real problems with the proposed law. They did repeat a gay mantra, however: “Being gay is not a choice.”

Science has by no means settled the issue. None of the highly publicized studies by gay researchers in the 1990s has been replicated, and several have been discredited. Then, too, there is the inconvenient existence of many people who engage in homosexuality for years and later embrace the straight life. The “ex-gay” movement is large and growing, but the media are keeping it one of the best-kept secrets out of deference to militant gay activists in the newsrooms.

Uganda has been in the cultural elites’ hot water before by bucking the U.S.-backed condom crusade in Africa and slashing its AIDS rate with campaigns for abstinence and fidelity. The current homosexuality bill is seriously flawed. It contains such overreaches as jail terms for people who do not report homosexual activity and life imprisonment for people who engage in the behavior. But the Times and the Post go beyond criticizing the harsher aspects of the law and attack the underlying concern of Ugandans to defend marriage and family, avoid the corruption of their children and put the brakes on AIDS and other diseases.

The Times and the Post warn that Uganda will become a “pariah” nation “shunned globally” if the law is passed. That may be so. But it might behoove the press to take a closer look at some other countries in Africa whose governments, in the grip of Muslim extremism, routinely cut off people’s heads merely for changing religions. Some nations, such as Egypt, have governments that look the other way as young Christian girls are abducted, raped and forced into Muslim marriages. Do these nations qualify as “pariahs”?

The Times’ editors need to come to terms with their knee-jerk spasms against evangelical Christians and others who defend family values. They routinely depict pro-marriage Americans as motivated solely by hatred and prejudice, never by genuine, heartfelt concerns.

In their editorial’s own words: “You can’t preach hate and not accept responsibility for the way that hate is manifested.”

If this is so, the next equipment the Times should order for its newsroom is … a mirror.

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Robert Knight is senior writer and correspondent for Coral Ridge Ministries and the author of “Fighting for America’s Soul” (Coral Ridge 2009) and the upcoming book “Radical Rulers.”


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