The Sad Truth Behind the Moral Decline of Brazil

By Matthew Hoffman, from his Matthew Hoffman.net:

Julio Severo, a Brazilian protestant whom I met through my writings on the March for Jesus and the Gay Parade in Sao Paulo, is doing extremely useful work on the issue of what Latins call “homosexualism” — the new ideology, or even religion, that justifies sodomy and other sexual perversions. Among his writings (which can be found on his English blog) is a very incisive analysis of the roots of the moral crisis in Brazil. He notes what should be obvious to all of us: that in a country whose citizens are overwhelmingly Catholic, the blame for the rise of “homosexualism” and other perversions rests on the weakness and doctrinal corruption within the ranks of the Catholic Church itself. (It should be noted that he also blames the situation on corruption among protestants in Brazil). Severo notes that when the Church was strong in Brazil “homosexualism” and other ideologies of sexual liberation and perversion wouldn’t have had a chance:

The social and moral structure of Brazil in the decade of 1950 and 1960 was basically strong, largely because of the predominant Catholicism in more than 90 percent of the population. In many places, evangelicals were threatened with lynching if they tried to evangelize, especially in small towns. Homosexual activity was a shameful and secret behavior, despised by the society. A pregnant girl out of wedlock ran the risk of being expelled from her house. The Brazilian people were socially conservative, although the Carnival and public prostitution were tolerated.

 

The largest threat to the society came from radical leftist movements. Communists almost took control in Brazil in 1964, but the military took over the government and was able to stop a communist coup.

 

The Catholic Church was a driving force against the communist threat, but after the Vatican II many Catholic leaders began surrendering to the Theology of Liberation. In the decades of 1970 and 1980, traditional Protestant churches embraced Protestant versions of this theology. In late 1990s and early 2000, Pentecostal and charismatic churches also subscribed. These leftist Christians are today known as progressistas. The Brazilian term progressista (progressive), according to the noted Aurélio Dictionary of Portuguese Language, means “someone who, though not being a member of a socialist or communist party, accepts and/or supports socialist or Marxist principles”. So evangélicos progressistas are evangelicals committed to supporting and promoting the socialist agenda.

I highly recommend this piece to those who want to understand why Brazil, and Latin America generally, are beginning to succumb to the same moral decline already destroying Europe and Anglophone North America:

Julio Severo article: Last Days Watchman: Behind the homosexual tsunami in Brazil