Lora Sue Hauser, the head of North Shore Student Advocacy, has reported that students at Deerfield High School were asked to sign a ‘confidentiality agreement’ before listening to a panel discussion by homosexual students in a mandatory class called “Freshman Advisory.” If you want to learn more about the situation in Deerfield, IL — and what’s going on at schools across the nation:

On MSNBC today, Peter LaBarbera debated Jason Cianciotto (pictured right), Research Director for the National Gay and Lesbian Task Force.

To learn what the Task Force and their agenda is all about, click HERE. You’ll find posts enlightening you on their ideology including:

• “The Agenda” in Matt Foreman’s own words:

  “The agenda and vision that we must proudly articulate is that
  yes, indeed, we intend to change society.”
  –Matt Foreman, president of the National Gay & Lesbian Task Force, Nov 10, 2007, “Creating Change” conference

• A “Sex Worker” panel that presented at the Task Force’s Creating Change — in front of high school students
• Their “Out & Costly” agenda for corporate America
• Their support for “Hate Crimes” legislation

Watch today!

At about 3:30 pm Eastern/2:30 Central:

Peter LaBarbera will debate a spokesman from
the National Gay & Lesbian Task Force

Peter LaBarbera, Lora Sue Hauser, and Laurie Higgins are the guest speakers at Culture Campaign’s “God, Sex, and the Culture War” series at College Church in Wheaton, IL, tomorrow night (Sun, Mar 11) at 7:15 pm Central.

Excerpted from Can Religious Freedom Survive Gay Liberation?, by David Frum, published Mar 9, 2007, by National Review:

…The movement for gay equality has rapidly evolved into movement to restrict personal freedoms, including freedoms of religion and conscience. The British example is not a special case. What is being done there today will be demanded here tomorrow…

Update: Andrew Stuttaford raises an excellent point on the Corner.

The more interesting question however is the extent to which religious belief should be privileged above all others. You can, quite legitimately, question the range and definition of anti-discrimination laws, but once a democracy has put those laws in place, I can think of no particular reason why some people should be exempted from that law, simply on the grounds of religion. To do so is to say that religious belief is somehow more deserving of special protection than other (perhaps no less deeply held) ideologies, an idea that, however well-intentioned, is irrational at best, dangerous at worse.

And of course he is right! When general laws are passed, they must apply to all.

That is precisely why the gay rights movement is inherently an illiberal one. When you decide to extend your nondiscrimination principles to behavior condemned by your society’s majority religion, you are embarking on a course that will sooner or later require the state to police, control, and punish adherents of that religion.

That was (or should have been obvious) from the start.

Continue reading at National Review…

From our good friends at MassResistance on Mar 9, 2007:

On March 5, Governor Deval Patrick appointed John Auerbach (pictured right), former Executive Director of the Boston Public Health Commission (BPH), to be commissioner of the Massachusetts Department of Public Health (DPH).

Auerbach is “married” to Boston Magazine restaurant critic Corby Kummer. While Auerbach was at the BPH, he created a “Lesbian-Gay-Bisexual-Transgendered Health Office.” The BPH also helped produce “The Little Black Book,” along with his new group, the DPH.

Note from AFTAH: Adults only, have a good look at the graphic and disgusting The Little Black Book, posted on the MassResistance website linked above, which was distributed with taxpayer money to public school children.

Excerpted from “Homosexuality Is Not Hardwired,” Concludes Dr. Francis S. Collins, Head Of The Human Genome Project, by A. Dean Byrd, Ph.D, MBA, MPH, published Mar 8, 2007, by NARTH:

…Dr. [Francis S.] Collins succinctly reviewed the research on homosexuality and offers the following:

“An area of particularly strong public interest is the genetic basis of homosexuality. Evidence from twin studies does in fact support the conclusion that heritable factors play a role in male homosexuality. However, the likelihood that the identical twin of a homosexual male will also be gay is about 20% (compared with 2-4 percent of males in the general population), indicating that sexual orientation is genetically influenced but not hardwired by DNA, and that whatever genes are involved represent predispositions, not predeterminations [emphasis added].”

The heritability estimates for homosexuality is substantially lower than General Cognitive Ability, Extroversion, Agreeableness, Conscientiousness, Neuroticism, Openness, Aggression and Traditionalism!

Dr. Collins noted that environment — particularly childhood experiences — as well as the role of free will and choice affect us all in profound ways. As researchers discover increasing levels of molecular detail about inherited factors that underlie our personalities, it’s critical that such data be used to illuminate the issues, not provide support to ideologues.

…Unfortunately, much of the research in areas such as homosexuality has been misrepresented; not only in the media, but also by the scientists themselves through a tendency to overestimate the quantitative contribution of their findings.Regarding the contributions of genetics to areas such as homosexuality, Dr. Collins concluded, “Yes, we have all been dealt a particular set of cards, and the cards will eventually be revealed. But how we play the hand is up to us.”

Continue reading at NARTH…

The deconstruction of the biblical God and biblical sexuality as a philosophical and ideological program is already deeply embedded in our collective unconscious. Some powerful leaders see the future as the brave new global world of sexual and spiritual pluralism, where liberty of self-expression in these areas is the essence of human progress. One could even imagine a society of pagan religious syncretism where bi-sexuality and homosexual androgyny would be the spiritual and social ideal, the sexuality of choice for those in power, while heterosexuality would be tolerated, considered inferior, and strictly controlled — for it has happened before. — Dr. Peter R. Jones

This is a long, but scholarly and informative, article that we encourage you to read in its entirety.

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Excerpted from Androgyny: The Pagan Sexual Ideal, by Dr. Peter R. Jones, published Jan 2000 by Journal of the Evangelical Theological Society:

1 Introduction

Like the ancient pagan Sodomites pounding on the door of Lot’s house millennia ago, the modern gay movement is gathering at the doors of our churches, our academies and our once traditionally “Christian” culture, demanding entrance and full recognition. Notable scholar, David A. J. Clines, professor of Old Testament at Sheffield University, for one, appears ready to lay down the welcome mat. He wrote in 1998: “…[though] queer theory has yet to show its face at the SBL [Society of Biblical Literature], gayness is challenging…all that we hold dear. When we begin to redraw the alterity map, the boundaries between same and different…we find ourselves having to think through everything, and not just sexuality, from scratch.” Clines, who not long ago was known for his conservative theological position, illustrates how far acceptance of the gay movement has come in recent years, even among those from strongly biblical backgrounds.

This movement has come a long way fast. It will not go away soon, I believe, because it is so intimately tied to deep changes in modern society, in particular, those associated philosophical Postmodernism. Because in the Postmodern hermeneutic all meaning is socially generated, queer commentary has little methodological difficulty finding a place in the contemporary religious and theological debate. In cooperation with feminist biblical interpretation, which has “destabilized normative heterosexuality” by alleging “sexist” bias, queer readings merely seek to take one more step in the hermeneutics of suspicion and expose the “heterosexist bias” of the Bible and Bible interpreters. Identifying exegesis as an exercise in social power, queer theorists reject the oppressive narrowness of the Bible’s male/female binary vision, and boldly generate textual meaning on the basis of the “inner erotic power” of the gay interpreter. What could be more Postmodern? Employing such a widely accepted methodology, and with “straight” Bible scholars now ready “to redraw the alterity map,” gay theology appears to have a bright future everywhere.

The theoretical progress is mirrored in popular society where resistance to the gay life-style is more and more impugned as anti-democratic and un-American. But the urgency of the situation for Bible-believing scholars is not merely the pressing need for a scholarly ethical response to an unfortunate moral aberration. The contemporary appearance of a homosexual movement says something about the particular times in which we live, granted both that pagan spirituality is enjoying a popular revival, and that throughout the Bible, Sodom and Gomorrah have always served as the symbol for endtime pagan idolatry, ultimate moral disintegration and eschatological divine judgment. The subject, in its spiritual, religious and even eschatological dimensions, needs to be treated and debated among us, not simply as an unfortunate social deviation or ephemeral social fad, but as a cutting-edge component of a rising, all-encompassing, religious world view that is diametrically opposed to the world view of Christian theism.

One fruitful way to approach this pressing issue is to consider the religious roots of homosexuality. The recent radical changes in our society, include, simultaneously, both the liberation of sex and the rediscovery of pagan mystical spirituality. Is such a pairing pure coincidence or is it the result of a necessary organic relationship? Has there always existed an ineluctable connection between pagan religion and pagan sex? For instance, while radical pagan feminists speak of the need of a “change of [religious] consciousness,” such spiritual transformation is always proposed by way of a radical recalibration of our perceptions of sexuality. In other words, sexuality appears central not peripheral to the spiritual quest. This, I believe, will become more and more evident in the homosexual movement, namely, that this particular sexual life style will be the promoter of a particular kind of religion. Thus, while sexual liberation in its popular, successful, government-financed versions, strategically associates itself with “civil rights,” with pro-choice civic values and with politically-correct tolerance, often studiously avoiding any obvious religious dimension, its ultimate legitimization [since all human beings are religious] proceeds from the age-old dogmas of paganism, which, unlike their modern equivalent, never tried to hide behind a thin veil of temple/state separation. If everything is indeed political, as the radicals often proclaim, everything is also spiritual, and thus the spiritual is also sexual. Charles Pickstone, a pagan believer in Anglican orders, affirms this in his recent book The Divinity of Sex: “…sex is the spirituality that reveals the sacramental richness of matter.”

The thesis of this paper is that to understand the contemporary sexual revolution, we need to see the “new sexuality,” [particularly in this paper in its homosexual expression], as an integral expression of age-old religious paganism. In our response, we cannot follow Lot, who would have sacrificed his daughters to placate the aggressors. Nor can we claim personal moral superiority. We must always hear, in the clamor for acceptance and recognition, the cry of divine image-bearers, however marred and broken. However, we must not shrink back from seeking to do justice to the whole Christian, biblical dimension of the problem. In a time of moral confusion and politically correct intimidating “tolerance,” we owe such clarity to our culture, to our sons and daughters, and to God, Creator and Redeemer, for whom all things exist.

Excerpted from NAMBLA PAMBLA, posted Mar 8, 2007, by Catholic World News:

Now here’s a Thinking Catholic who knows his Crit Legal Theory. Multiple pederast and former L.A. priest Michael Baker is claiming California’s foul lines are skewed in favor of right-handed hitters:

A former Roman Catholic priest said in court Wednesday that the rights of homosexuals have been violated by a state law that makes it easier to prosecute gay pedophiles than heterosexual child molesters. … The state law in question has no time limit for prosecuting homosexual offenders, but there are various limits for heterosexual offenders…

What’s the novelty? Baker is here affirming what the psychotherapy guilds, the prestige media, the bishops conferences, and every gay lib organization in the world have been at pains to deny: that his choice of an underage male as a sexual partner is a function of his being gay — and not the operation of an unrelated pathology such as pedophilia or ephebophilia. No, he’s not saying that all gay males are pederasts. He’s claiming that his identity — and thus his right to equal protection under the law — is inextricable from his orientation, and that laws asymmetrically putting boys out of bounds asymmetrically penalize him: they penalize them precisely as a gay man. The upshot? The choice for little boys in preference to little girls is a gay choice.

Continue reading at Catholic World News…