Unitarian Universalist

Pro-‘Gay,’ Anti-Christianity

Thursday, May 29th, 2008

rainbow_crucifix_gays_steal_christianity.jpgClick on photo to enlarge. I highly commend this terrific piece by Prof. David Carlin, first published by InsideCatholic.com, which succinctly states an important truth. You can read the interesting reader comments to Carlin’s column at the InsideCathlic.com. Neurotic ‘heterosexist’ that I am [heterosexist is another putdown term in the ever-expanding “Gayspeak” lexicon; see this navel-gazing entry in Wikipedia], I took the liberty of adding quote marks around same-sex “marriage” below. On that point, I just learned that the Washington Times (where I once worked as a reporter) and its new editor, John Solomon, recently stopped putting homosexual “marriage” in quotes, to their discredit. They also replaced “homosexual” with “gay.” More on the Times‘ PC semantic slide later. — Peter LaBarbera P.S. Isn’t truth, well stated, wonderful?

Pro-Gay, Anti-Christianity

by David R. Carlin

May 21, 2008, InsideCatholic.com

The trouble with “liberal Christianity” is that it isn’t Christianity. It is something else — a new and ever-changing religion that attempts to hijack the old and revered name of Christianity.David Carlin

A learned friend of mine recently wrote an op-ed piece for a newspaper in which she argued that the drive for same-sex “marriage” is not simply about same-sex “marriage”; it is also about winning moral approval for homosexuality. If society, acting through the state, tells us that homosexuals can marry one another, then it is by the same token telling us that there is nothing morally objectionable about homosexual conduct.

My friend is, of course, correct. But I’ll add to this that the drive for same-sex “marriage” is not simply about same-sex “marriage” or the moral legitimization of homosexual behavior; it is also about the de-legitimizing of Christian morality. More, it is about the de-legitimizing of Christianity itself.

The taboo on homosexual conduct is as old as Christianity itself (pace the late gay historian John Boswell, who argued — absurdly — that the taboo didn’t appear until many centuries after the foundation of Christianity and is therefore not an essential part of Christian morality). And it is older even than that. It clearly goes back to Old Testament times. And if there is such a thing as natural law, the taboo is rooted in natural law; for nature (or God as author of nature) seems to have designed the anatomy and physiology of human beings in such a way that sex between men and women is sex “according to nature.” Sex between men and men or between women and women, though it can be accomplished in an unnatural manner, doesn’t seem to be what nature/God had in mind.

Read the rest of this article »

Homosexual-Transgender Alliance Tested as ‘Trans’-Inclusive ENDA Falters on Capitol Hill

Tuesday, October 2nd, 2007

“There are workplace situations — communal showers, for example — when the demands of the transgender community fly in the face of conventional norms and therefore would not pass in any Congress. I’ve talked with transgender activists and what they want — and what we will be forced to defend — is for people with penises who identify as women to be able to shower with other women.” –– Homosexual Congressman Barney Frank (D-Mass.), back when he opposed including “transgenders” in the Employment NonDiscrimination Act (ENDA). Frank later relented but since has signed on to a watered-down version of ENDA (H.R. 3685) that dropped the “trans” language.

The “gay” activist movement’s partnership with the “transgender” cause is costing it votes for the expansive version of the Employment Nondiscrimination Act (ENDA), H.R. 2015, on Capitol Hill, so a new version of the bill (H.R. 3685) was floated that throws out the “gender equity” provisions. (H.S. 3685 also simplifies the bill’s religious exemption.) Now that version is being rejected by major homosexual and transsexual groups, led by the Human Rights Campaign (see letter below).

Over the years, homosexual activists including Rep. Barney Frank (D-Mass.) (see quote above) have chafed at their alliance with a transsexual movement — knowing that it only makes their cause look even more radical to the general public. Yet the two movements have been intertwined and their partnership, as symbolized by the “GLBT” acronym (gay, lesbian, bisexual, transgender), has only strengthened in recent years. 

Transgender activists lobbied HRC to back a “trans”-positive ENDA and the leading homsoexual lobby organization eventually embraced it.

For the moment, the leading pro-homosexual groups are sticking with the  “transgenders,” but word on the Hill is that ENDA’s “trans” language — which AFTAH, CWA and other conservative groups have highlighted (we called ENDA the “Transgender Bathrooms for Business Bill”) — has cost H.R. 2015 key support, including among moderate Democrats.

The following letter (emphasis added) was sent yesterday by the liberal coalition Leadership Conference to Rep. George Miller (D-Cal.), Chairman of the House Committee on Education and Labor. Miller’s committee was scheduled to consider the watered-down ENDA (H.R. 3685) this morning until the hearing was cancelled following the “gay”-led coalition effort against it. — Peter LaBarbera

Leadership Conference on Civil Rights

1629 K Street, NW
10th Floor
Washington, D.C. 20006
Phone: 202-466-3311
Fax: 202-466-3435

October 1, 2007

The Honorable George Miller, Chairman
Committee on Education and Labor
U.S. House of Representatives
Washington, DC 20515

Dear Chairman Miller:

On behalf of the undersigned organizations, we write to express our opposition to the strategy and process by which the Employment Non-Discrimination Act (HR 3685) is to be considered in the House of Representatives. We ask that the markup in the House Education and Labor Committee, scheduled for less than 24 hours from now, be canceled.

For many years, we have worked to develop an employment non-discrimination bill that protects the lesbian, gay, bisexual and transgender community. Our organizations support the Employment Non-Discrimination Act as introduced (H.R. 2015).

Although we believe that the bill’s sponsor, Congressman Barney Frank (D-MA), and the House Democratic Leadership have a sincere desire to protect the LGBT community from
discrimination, we believe the process and strategy that has been adopted is a mistake. That mistake is compounded by moving forward with a markup tomorrow.

If you have any questions or need further information, please contact Nancy Zirkin, LCCR Vice President, at (202) 263-2880 or Rob Randhava, LCCR Counsel, at (202) 466-6058.


American Civil Liberties Union
American Friends Service Committee
Gender Public Advocacy Coalition
Human Rights Campaign
Leadership Conference on Civil Rights
Legal Momentum
National Association of Lesbian, Gay, Bisexual & Transgender Community Centers
National Center for Lesbian Rights
National Center for Transgender Equality
National Council of Jewish Women
National Gay and Lesbian Task Force
Parents, Families and Friends of Lesbians and Gays (PFLAG National)
People For the American Way
Pride At Work, AFL-CIO
Unitarian Universalist Association of Congregations
GLSEN – the Gay, Lesbian and Straight Education Network
Servicemembers Legal Defense Network
United Methodist Church, General Board of Church and Society
The Woodhull Freedom Foundation
Honorable Nancy Pelosi, Speaker
Representative Barney Frank
Representative Tammy Baldwin

Homosexual Lutheran Pastor Charged

Sunday, January 21st, 2007

Mr. Swank says it well:

…The divine revelation is eternal ethic and thereby will not condone homosexual practice. Those running counter to this revelation will answer to God’s wrath in this life and at death at the Judgment Seat of Christ.

TAKE ACTION — You may send a note of support to Ron Warren, who rightfully recommends removing Bradley Schmeling from his position of authority.


Excerpted from Homosexual Lutheran Pastor Charged, by Grant Swank, published Jan 20, 2007, by The Conservative Voice:

The Evangelical Lutheran Church in America concluded at its 2005 conclave that sex was to be practiced within marriage. Also, such sex was not open to homosexual lifestyles. All this is because the Bible ethic is against sex outside of marriage and prohibits homosexual activities.

Bradley Schmeling, pastor, St. John’s ECLA, Atlanta, makes known that he is homosexual and now has a partner. The congregation agrees that he should continue as minister. In fact, the parishioners had a party celebrating his formal announcement of partnership with a “lifelong companion.”

Bishop Ronald Warren, Southeastern Synod, told Schmeling to resign. Schmeling said he would not resign. “Disciplinary proceedings against him for violating church rules barring sex outside of marriage” have begun. That means Schmeling confronts a hearing composed of a dozen ELCA members deciding his fate…

If the committee concludes him to be defrocked, he would no longer be “recognized as an ordained minister in the ELCA,” per AP. If the congregation still calls him their spiritual leader, the church then could be disciplined…

Throughout the divine revelation right and wrong are set forth by God Himself. Consequently, for those espousing homosexual lifestyles as divinely blessed is to expose their biblical ignorance and theological liberalism, the latter basically given to writing one’s own religion.

Other denominations dealing with this matter include the Presbyterian Church, United Methodist Church, American Baptist Convention and segments within the Mennonite framework. Denominations which accept homosexuality as ethically legitimate include the Unitarian Society, United Church of Christ (Congregational), and the Episcopal Church of America.

Continue reading at The Conservative Voice…

The Confession (Part II): Radical Proponents of Same-Sex “Marriage” Gaining Power

Sunday, November 5th, 2006

Be sure to read The Confession (Part I) posted below…

“Many if not most of the major gay and lesbian organizations who have signed on to the fight for same-sex marriage would instantly sign off at any suggestion that they were actually encouraging gay men and lesbians to marry.” – Gabriel Rotello, in his 1997 book on the AIDS crisis, Sexual Ecology

Excerpted from The Confession, Part II, by Stanley Kurtz, published Nov 1, 2006, by National Review:

…Around the time the Beyond Same-Sex Marriage statement was released, a controversy broke out over news that the Boston Globe had told its gay employees to marry their partners or face losing their domestic-partnership benefits…

According to [Globe journalist Zak] Szymanski, “Many national LGBT [lesbian, gay, bisexual, and transgender] groups, despite their large investment in securing gay marriage, agree that there is a problem with a society that values marriage over all other family forms.”

For example, Matt Foreman, executive director of the National Gay and Lesbian Task Force and a major spokesman in the battle for same-sex marriage, said, “We’re deeply disappointed by the Globe’s decision, and >we do not feel that benefits should flow only from marriage, because a married couple does not reflect the reality of the American family, gay or straight.”

Michelle Granda, of GLAD, which Szymanski calls “the group that is widely credited with winning same-sex marriage in Massachusetts,” said, “We have always believed families are configured in many ways and that marriage is not the answer for all families.”

…Here we have a clear indication of the family radicalism that hides beneath the only apparent conservatism of same-sex marriage advocacy groups…

A Striking Development
In late 2005, I published a piece entitled “Here Come the Brides,” about the role of bisexuality in the drive for legalized multiple-partner marriage. It’s notable that the Beyond Same-Sex Marriage manifesto justified its radical platform, in part, by lamenting the short shrift historically given to bisexuals by the broader LGBT movement. Among the signers of the Beyond Same-Sex Marriage manifesto were a number of bisexual activists. In “Here Come the Brides,” I also noted the role of Unitarian polyamory activists, and the potential role of arguments made by Yale law professor Kenji Yoshino in a pro-polyamory movement. Sure enough, the Beyond Same-Sex Marriage manifesto was signed by a number of Unitarian ministers and by professor Yoshino…

A Political Future
…Jonathan Rauch offered some remarkably frank concessions: “I had originally hoped that the [same-sex marriage] debate would not be followed by a polygamy debate, but clearly it has been. Some [same-sex marriage] advocates maintained that there was no significant constituency for polygamy, but that’s proving to be wrong as well.”

…This all means that in a post-gay-marriage world, the political organization of the gay community will shift. For now, “conservative” proponents of same-sex marriage are out in front, supported by a vast array of considerably less conservative activists and lobby groups. Meanwhile, the radicals are marginalized and/or intentionally keeping a low profile. In a post-gay-marriage world, this situation will flip. The radicals will step out in front, supported by largely the same coalition of activists and lobby groups who currently support same-sex marriage. At that point, the conservatives, no longer needed to run interference for the larger movement, will be quietly put out to pasture. By then we shall be well beyond same-sex marriage. Listen carefully to the words of same-sex marriage supporters, and they confess as much themselves.

Continue reading at National Review…

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