Pastor Ken Hutcherson of Antioch Bible Church in Redmond, Washington, is speaking out strongly against the pro-homosexual “Day of Silence” on Friday, April 25. A growing coalition of pro-family groups is calling for parents to keep their children home from school on that day.

TAKE ACTION: First, check the two Mission America lists to see if your local schools are participating in the Day of Silence. The best way to ascertain whether YOUR children’s school is promoting or enabling DOS is to call the school and ask this question: “Are you allowing students to go silent in the classroom on the upcoming pro-homosexual “Day of Silence” (Friday, April 25)? (Some schools say they are NOT endorsing D.O.S., yet still allow students to not participate in class — which disrupts the learning process.) If the school administrator answers “yes” (or cannot say “no”), then yank your child out of the school on April 25th to protest their capitulation to homosexual activism. Of course, many committed Christians, and groups like Exodus Mandate, would advise you to pull them out of the public schools for good.

NOTE: Please notify AFTAH at americansfortruth@comcast.net with information about the response of your local school authorities to your DOS inquiries, and to tell us if you are pulling your children out of school on April 25th. Thank you!

By Peter LaBarbera

Folks, the politicization of America’s schools — both public and private — in favor of the the proud homosexuality (and now transsexuality) agenda is a crisis that continues to spiral downward. There was a time — back in the days when “Gay Power” was more a dream slogan for sexual radicals than the liberal establishment reality it is today — when homosexual activists disavowed any interest in our nation’s schools or recruiting youth. (Meanwhile, they had yet to kick out NAMBLA — the North American Man/Boy Love Association — from their coalition; in fact, the notorious pederasty group once marched in big-city “Gay Pride” parades.)

Fast-forward to today: homosexual activists and their liberal allies are all over the schools — even grade schools. In that respect, they are not unlike other nefarious ideological movements in their utilitarian misuse of schools to sway young minds. The result is that today’s young people are more pro-homosexual yet more pro-life at the same time — a curious mix and one that testifies to the effectiveness of pro-homosexuality marketing tactics. (Pop culture and media elites have decided that the “gay” debate is settled and we lost.)

In my experience, many of today’s teenagers and twenty-somethings are profoundly ignorant of the larger homosexual activist agenda, and even Christian youth are severely truth-challenged on this issue (to which the poll-driven church movement responds by scolding the larger Church for being too “anti-homosexual”).

This is an oldie but a goodie from the brilliant, politically incorrect (lesbian) feminist Camille Paglia, from her 1998 online Salon Q&A column “Ask Camille.” Now, before you think we’ve sold our conservative souls and are ready to join the Wayne Besen Homosexual Hysteria Club so we can start smearing ex-gays, ridiculing common sense, and destroying traditional marriage — no, we are not sanctioning lesbianism by posting this piece. (Personally, my hope would be that Paglia would outgrow lesbianism, but that’s another essay.) She just makes some refreshing observations that, frankly, we wish more traditionalists would make. (And Paglia has always opposed the Gay Left’s totalitarian impulse by defending the free speech righs of opponents of homosexuality.) 

Of course, the problem Paglia addresses below has only grown exponentially worse in the decade since she wrote this.– Peter LaBarbera

Emphasis is added below:

Dear Camille:

I am a black, conservative female. I am proud to say that you are one of my heroes. I would like your opinion of the following press release, which I am forwarding to you. It’s regarding the Gay Youth Pride Day. Now, according to some, I may have no right to have an opinion about this, because of my heterosexuality. However, I think some in the so-called “gay community” take this pride thing a bit too far. As a 19-year-old, openly straight female, I really don’t understand the need for the self-anointed leaders of the gay rights movement to draw gay youngsters into their self-indulgent politics. Am I misguided or insensitive in my approach to the “young gay dilemma”?

Your conservative admirer in Va.
Dear Conservative:

The psychological turmoil of adolescents at sexual awakening cannot be underestimated. Everything is in flux — impulses, fears, dreams, with simultaneous longings for independence and for protection by adults. What I dislike about the push of organized gay activism into high schools is that it imposes a rigid political paradigm on a stage of life that is in rapid, painful transition for everyone, gay or straight.

As an equity feminist, as well as an open lesbian, I oppose special protections for any group, including my own. Teachers and administrators should obviously not permit physical harassment of any kind on school property, but verbal epithets, however offensive or hurtful, have First Amendment protection. The PC thought police, having been defeated on college campuses after the court-ordered banning of the fascist speech codes, are now oozing their way into high schools. “Hate” cannot be stopped by authoritarian manipulation but by slow social change, which may take generations.

The Internet has been a boon to lonely gay teens in geographically remote areas — but, of course, computers still remain largely a white middle-class luxury. I find very suspicious the statistics about teen suicides with which gay activists badger the media. If gay teens are indeed attempting suicide at a higher rate than straight teens, perhaps more questions need to be asked about the genesis of homosexuality. The intolerable sense of isolation may precede the homosexuality, rather than vice versa.

I have written repeatedly about my theory that homosexuality is an adaptation, rather than an innate trait, and that it is reinforced by habit. With its cant terms of “oppression” and “bigotry,” gay activism, encouraged by the scientific illiteracy of academic postmodernism, wants to deny that there is a heterosexual norm. This is madness. We need more art and history and less politics in primary education. Art gives the young the psychological and spiritual tools for authentic self-discovery. And art is where sexual dissenters have contributed the most to the human record.

In short, I agree with your concern about the Trojan Horse of gay activism, which is being dragged into high schools under the false flag of compassion. Young people who oppose homosexuality for any reason have a constitutional right to express their views, in or out of the classroom. Whatever they may privately believe as individuals, educators have a professional obligation to remain ideologically neutral in their treatment of students.

 From the book, The Gay Gospel: How Pro-Gay Advocates Misread the Bible, by Joe Dallas (Harvest House Publishers, 2007). To order The Gay Gospel ($14) or other Biblically-oriented resources by Joe revolving around sexual purity, go to his website at www.joedallas.com.

Note that Joe’s life as a former homosexual gives the lie to the second tactical approach of the aggressive “gay Christian” movement, which he discusses below:

As the gay Christian movement continued finding allies in churches and secular circles, it also continued to follow the trends of the larger gay-rights movement. And the gay-rights movement’s most noticeable trend, from the mid-1980s into the 1990s, was aggression.

 

The AIDS epidemic, in full bloom by the mid ’80s, fueled a strident form of gay activism. Groups such as the AIDS Coalition to Unleash Power (ACT UP), Queer Nation, and the Lesbian Avengers caught the public’s eye as they staged boisterous demonstrations and invaded churches and corporations they considered to be “enemies.”

 

The gay Christian movement did not take long to develop its own style of aggression. Fundamental to its identity were two beliefs: Homosexuality is not unbiblical; and homosexuals can’t change, even if they want to. … 

  

   — The Gay Gospel, Joe Dallas p. 88; To order The Gay Gospel ($14), go to www.joedallas.com. Dallas is founder of Genesis Counseling, which seeks to “Reclaim Godly Sexuality through the Saving Work of Jesus Christ, The Sanctifying Work of the Holy Spirit and the Body Ministry of the Christian Church.” See their “Frequently Asked Questions About Sexual Addiction and Recovery from a Biblical Perspective.”  

 University of Pennsylvania History Professor Alan Kors defends freedom against the camps Left.

Click this link: http://www.isi.org/lectures/flvplayer/lectureplayer.aspx?file=v000114_cicero_050807.flv, or go to this Intercollegiate Studies Institute web page and chose the video (or audio MP3), “Have Universities Become the Enemy of a Free Society?” The debate is between Alan C. Kors, Professor of History, University of Pennsylvania, and William Galston, Professor, School of Public Affairs, University of Maryland. It occurred at the University of Delaware, Trabant Theater, on May 8, 2007.

Kors is brilliant. Our condolences to Professor Galston. 

Click HERE to listen to WYLL-Chicago talk show host and Culture Campaign President Sandy Rios’ interview with Bob Knight of the Culture and Media Institute. The two discuss the City of Philadelphia’s decision — spurred on by homosexual City Solicitor Romulo Diaz Jr. — to evict the Philadelphia Scouts “Cradle of Liberty Council” unless the Scouts came up with $200,000 rent money for an historic city building that THEY donated to the city. Homosexual activists have pressured the city’s leaders to force the Scouts to submit to the city’s pro-homosexual “sexual orientation” nondiscrimination law, or lose their symbolic $1 per year lease to the city. 

The pro-family Lifesite news reports:

The famous Beaux Arts style building was built and paid for by the Scouts, and turned over to the city with the understanding that the Scouts would be allowed to remain in it rent-free “in perpetuity.”

 

City solicitor Romulo L. Diaz Jr. gave Philadelphia’s “Cradle of Liberty Council” of the Scouts until Monday this week to renounce their policy. The Cradle of Liberty Council is the largest Scouts council in Pennsylvania, and is the third largest in the entire Boy Scouts of America. The “City of Brotherly Love” has told the Scouts they have until June 1 to vacate their historic building.

 

A U.S. Supreme Court decision in 2000 said the Boy Scouts were a private organisation who had the right to bar anyone they chose from their ranks. But the city of Philadelphia has a policy that no organisation that “discriminates” may receive public subsidies and City Council is backing Diaz’s interpretation of the law.

 

Diaz, an open and practising homosexual, told a local radio interviewer he would begin looking for a new tenant for the building immediately.

 

The pressure started in 2003 when then, mayor of Philadelphia, John F. Street, started coming under pressure from homosexual activists, powerful in local politics, to force the Scouts to accept homosexuality, claiming that their refusal violated the city’s 1982 “fair practices” law.

 

Mark Chilutti, a member of the Cradle of Liberty Council executive board said, “We’re ignoring the deadline. It was the least bad option we have.”

Click HERE to read the entire Lifesite article, “Philadelphia Boy Scouts to Lose Historic Building for Not Accepting Homosexuality,” and HERE to listen to Sandy Rios’ interview with Bob Knight on Philadelphia’s treacherous act against the Scouts.

BOLDNESS: Courage; bravery; intrepidity; without timidity or fear; with confidence … 3. Freedom from timidity; liberty;
SODOMY: a crime against nature;
SODOMITE: … one guilty of sodomy
LIBERTY: … Religious liberty, is the free right of adopting and enjoying opinions on religious subjects, and of worshiping the Supreme Being according to the dictates of conscience, without external control.
— Definitions found in Noah Webster’s 1828 “American Dictionary of the English Language, republished by the Foundation for American Christian Education; Webster is regarded as the “Founding Father of American Scholarship and Education.”

 People like Yvette Schneider who overcame homosexuality through Christ call into question the idea of creating civil rights based on changeable “gayness,” so why are some Christians retreating in the battle against homosexual activism?

By Peter LaBarbera, www.americansfortruth.org

Bruce Thornton’s City Journal essay (excerpted at bottom), “Epistle to the Muslims: Christian Leaders Abase Themselves Before Islam,” is an excellent and highly informative piece on the battle between aggressive Islam and enfeebled, appeasing (small-‘c’) christianity.

In reading it, I cannot help but draw the parallels between that georeligious battle and modern Western Christians’ emasculated, guilt-ridden tone on homosexuality — even as homosexuals and their liberal allies move to indoctrinate young schoolchildren with their destructive ideology. Why are Christians and conservatives constantly apologizing for their past and current “sins” on homosexuality — as if WE are responsible for the transformation of a once-taboo perversion into a civil right? 

Why do we continue to promote the fiction that hordes of Christians “hate” homosexuals when the greater tendency (by far) among believers these days is apathy or, worse, to “tolerate” and even approve of changeable homosexual/gender BEHAVIORS when God doesn’t?

This terrific sentence from Thornton’s essay is directly applicable to America’s internal culture wars (dhimmis are non-Muslims living as second-class citizens in Islamic-conquered lands, allowed to practice their religion if they pay special taxes and acknowledge Muslim supremacy; emphasis added):

This appeasing tone of the traditional dhimmi — an unreciprocated solicitude typical of the inferior when dealing with his superior –– suggests once again that the West is spiritually dead, its Christian faith in the hands of those who will not defend it, even in print.

Matt Barber lost his job at Allstate due to pro-homosexual activism. He says it’s a canard that Christians are “focusing too much” on this issue. Why do some Christians feel guilty about opposing a homosexual lobby that is so brazen it now openly promotes homosexual activity as normal to innocent, young children? (See page from “King and King” children’s book below.)

Folks, my good friend Matt Barber, policy director for cultural issues at Concerned Women for America and Americans For Truth Board Member, is right on in this excellent essay rebutting the increasingly common complaint that Christians are focusing too much on homosexuality. 

I find it curious at this juncture in American history when the homosexual lobby is at the zenith of its power — and on the verge of passing an oppressive, sweeping federal bill creating special workplace privileges based on people’s inclination toward aberrant sex — that Christians of all people would urge a de facto public policy and cultural retreat in opposing that movement.

Why are so many people of faith riddled with guilt in opposing a sin-based movement that threatens everybody’s religious and First Amendment freedoms? Perhaps it’s because many Christians, far from “hating gays,” as the trendy accusation goes, are intimidated by the liberal media and no longer agree with their Creator  that homosexual acts are an egregiously sexual sin.

Victim of harassment lawsuit tells his story

 Larry Cirignano (right) in courtroom with Michael Gilleran, the attorney who helped him beat bogus charges by ACLU activist Sarah Loy that he assaulted her after she disupted his pro-marriage rally. Click HERE for more on the case, and HERE to read about a Worcester, Mass. reporter who helped smear Cirignano but who refuses to recant his discredited story. For MassResistance’s comprehensive account of Cirignano’s trial and Sarah Loy’s fraud, click HERE.

By Larry Cirignano

This week we celebrate All Saints Day and All Souls Day.  The Catholic Church venerates saints as role models for all of us to emulate, and to encourage us to strive to defend our faith and principles as they did, despite each of them being a sinner.

In early American history, back in 1597, five Franciscan friars were martyred, in what is now Georgia, for standing up against polygamy and defending marriage.

In early church history St John the Baptist, St John Fisher and St Thomas More were all beheaded for standing up for marriage. 

If we are going to continue as a society, we need to stand up for marriage as these brave saints did, by promoting families raising children, and by protecting our children as our most precious resource.

The family is an essential building block for society.  Families are the first protectors of children as the first providers of food, shelter, health care and education. The home is the domestic church and serves as the first hospital, school and restaurant that most kids will know.