Be sure to read The Confession (Part I) posted below…

“Many if not most of the major gay and lesbian organizations who have signed on to the fight for same-sex marriage would instantly sign off at any suggestion that they were actually encouraging gay men and lesbians to marry.” – Gabriel Rotello, in his 1997 book on the AIDS crisis, Sexual Ecology

Excerpted from The Confession, Part II, by Stanley Kurtz, published Nov 1, 2006, by National Review:

…Around the time the Beyond Same-Sex Marriage statement was released, a controversy broke out over news that the Boston Globe had told its gay employees to marry their partners or face losing their domestic-partnership benefits…

According to [Globe journalist Zak] Szymanski, “Many national LGBT [lesbian, gay, bisexual, and transgender] groups, despite their large investment in securing gay marriage, agree that there is a problem with a society that values marriage over all other family forms.”

For example, Matt Foreman, executive director of the National Gay and Lesbian Task Force and a major spokesman in the battle for same-sex marriage, said, “We’re deeply disappointed by the Globe’s decision, and >we do not feel that benefits should flow only from marriage, because a married couple does not reflect the reality of the American family, gay or straight.”

Michelle Granda, of GLAD, which Szymanski calls “the group that is widely credited with winning same-sex marriage in Massachusetts,” said, “We have always believed families are configured in many ways and that marriage is not the answer for all families.”

…Here we have a clear indication of the family radicalism that hides beneath the only apparent conservatism of same-sex marriage advocacy groups…

A Striking Development
In late 2005, I published a piece entitled “Here Come the Brides,” about the role of bisexuality in the drive for legalized multiple-partner marriage. It’s notable that the Beyond Same-Sex Marriage manifesto justified its radical platform, in part, by lamenting the short shrift historically given to bisexuals by the broader LGBT movement. Among the signers of the Beyond Same-Sex Marriage manifesto were a number of bisexual activists. In “Here Come the Brides,” I also noted the role of Unitarian polyamory activists, and the potential role of arguments made by Yale law professor Kenji Yoshino in a pro-polyamory movement. Sure enough, the Beyond Same-Sex Marriage manifesto was signed by a number of Unitarian ministers and by professor Yoshino…

A Political Future
…Jonathan Rauch offered some remarkably frank concessions: “I had originally hoped that the [same-sex marriage] debate would not be followed by a polygamy debate, but clearly it has been. Some [same-sex marriage] advocates maintained that there was no significant constituency for polygamy, but that’s proving to be wrong as well.”

…This all means that in a post-gay-marriage world, the political organization of the gay community will shift. For now, “conservative” proponents of same-sex marriage are out in front, supported by a vast array of considerably less conservative activists and lobby groups. Meanwhile, the radicals are marginalized and/or intentionally keeping a low profile. In a post-gay-marriage world, this situation will flip. The radicals will step out in front, supported by largely the same coalition of activists and lobby groups who currently support same-sex marriage. At that point, the conservatives, no longer needed to run interference for the larger movement, will be quietly put out to pasture. By then we shall be well beyond same-sex marriage. Listen carefully to the words of same-sex marriage supporters, and they confess as much themselves.

Continue reading at National Review…

From our good friends at MassResistance…

A prominent staff member of a high-profile gay “youth outreach” organization that works closely with several state agencies and distributes literature in public schools across the state has posted a video of himself dressed in drag depicting Lt. Governor Kerry Healy as a lesbian.

Mark Snyder is office manager at Boston Alliance of Gay, Lesbian, Bisexual and Transgender Youth. He has testified at the State House for BAGLY on behalf of the expansion of homosexual programs in the public schools. BAGLY works closely with number of state agencies including the Massachusetts Department of Education and the Governor’s Commission for Gay and Lesbian Youth, and the Governor’s Task Force on Hate Crimes, is linked to from various government websites, and has apparently received state funding for several years.

In the video (WATCH IT ONLINE HERE), which Snyder posted and linked on his web site, appears to be a mock political ad, where Snyder, dressed in drag, says:

“Hi, I’m Kerry Healy and I have a message for the voters of Massachusetts. My opponents may try to paint me as one-dimensional but in fact I have a varied personality. Did you know that I’m a raging bull-dyke? I don’t just make muffins. I eat muff. I’m Kerry Healy and I approved this message.”

“If these are the people working with state agencies to counsel our children, then we’ve got some huge problems in the Massachusetts government,” said Brian Camenker, director of MassResistance. “When are people going to wake up? This is not just incredibly outrageous, it’s really pretty sick. And when is the Boston media going to take this seriously, instead of ignoring it?”

“Is anyone going to ask why people like this are being allowed to interact with children, and why these groups are involved with our government?” added Camenker.

A main focus of BAGLY is “transgenderism“. Much of its materials and activities revolve around encouraging kids to explore dressing up and acting like the opposite sex, and ultimately considering medical procedures to “become” the opposite sex, by having female breasts and male sex organs surgically removed and by taking various hormones. (The executive director of the group is an openly transsexual “male-to-female”.)

All emphasis is added by Americans For Truth. The quotes, though frightening, are real but not unexpected from a movement that calls itself “Queer.” – Peter LaBarbera

No Cartoons Poking Fun at Homosexuality! … Says GLAAD Thought Police

“The New York Post does it again in its October 27 edition. Two days after the New Jersey Supreme Court ruled that discrimination against same-sex couples violates that state’s equal protection requirement, the New York Post published a cartoon by Sean Delonas depicting a man carrying a sheep wearing a bridal veil to a “New Jersey Marriage Licenses” window.

Excerpted from Hamilton Bishop Avoids Scandal, Won’t Fund Event With Homosexual Activist Speaker Loney, published Oct 30, 2006, by LifeSite News:

James Loney became a public figure during the time he was held as an Iraqi hostage last year. He revealed his homosexuality during the publicity furor accompanying his eventual safe return from Iraq last spring…

Although claiming to be a Roman Catholic, Loney expressed a profound dislike of Church-related activities such as prayer and Sunday Mass, in an article entitled “Confessions of a Spiritual Couch Potato” written in 2005.

“I avoid prayer like the plague–the kind where you stop, sit or kneel, do nothing but be, even if for only ten minutes. It’s agony-in-the-garden every time; the easiest thing is to let the cup pass. The thought of fasting nauseates me, and as for Sunday mass–that weekly spiritual reboot and virus check–well, let’s just say I’ve accumulated a significant inventory of mortal sins.”

Continue reading at LifeSite News…

From Prince Charles Praises Openly Gay Anglican Priest, by Terry Vanderheyden, published Oct 11, 2006, by LifeSite News:

Prince Charles, the future head of the Church of England, has sparked controversy by endorsing an openly homosexual Anglican clergyman.

Harry Williams, the former dean of Cambridge University who died earlier this year, was praised by the Prince in the forward to a new book of poems being published. The Prince of Wales wrote that Williams’ “proved to be a star; a man of intense humanity and warmth whose humour and originality created an aura of approachability,” according to a UPI report.

Williams’ 1982 autobiography meanwhile, titled “Some Day I’ll Find You,” describes the pastor’s experiences as a practicing homosexual while at Cambridge.

“I slept with several men, in each case fairly regularly,” he wrote, adding that “I have seldom felt more like thanking God then (sic) when having sex.”

Dr. R. Albert Mohler, Jr., president of The Southern Baptist Theological Seminary – the flagship school of the Southern Baptist Convention – wrote about Prince Charles that

“In just over 50 years, Prince Charles has managed to make himself a mockery of marriage and morality and to pose, as one leading British newspaper observed, as ‘a well-intentioned eccentric seeking divine inspiration.’”

Mohler added:

“There is indeed much to learn by observing the example of Prince Charles. He has become a living portrait of what happens when Christianity is separated from its central truth claims, and when faith becomes a matter of emotional aspiration rather than firm belief in the truth.”

Excerpted from Youth Summit Promotes Gay-Straight School Clubs, by Tracy Dell’Angela, published October 22, 2006, in Chicago Tribune:

…[High school senior Leroy] Kirk, 17, attended the Youth Leadership Summit on Saturday looking for advice on how to make a gay-tolerance club work at his South Lawndale neighborhood school [Farragut, pictured at right].

…The Summit, at the Youth Pride Center on 637 S. Dearborn St., was attended by more than 50 students from the Chicago area. It was sponsored by Creating Safe Schools for Illinois, a group formerly affiliated with the national Gay Lesbian and Straight Education Network.

The workshops offered ideas for students launching gay-tolerant school groups and trying to expand existing ones. These ideas included surveys about homophobia, movie nights, social networking Web sites and “queer dances and yearbooks.”

The organizers say the summit is a chance for student advocates to share successes and struggles.

Acire Roche, youth program coordinator for Safe Schools, said her goal is to reach out to schools that have never considered forming a Gay Straight Alliance. In the past, the organization waited for students or teachers to initiate a club at a school, and the group would act as an advocate…

Roche said she hopes to expand the group’s focus beyond Chicago. She e-mails and calls school administrators to ask how they address issues of diversity for gay and lesbian youth.

“Some schools would say, `We don’t have any gay kids here,'” she said. `And I would say, `Why don’t you have a support group, just in case you do?'”

Continue reading in Chicago Tribune…

Homosexual activist Rick Garcia of Equality Illinois is losing it. Garcia, who I learned from this piece is not a native of Illinois but moved here from St. Louis to promote homosexual “rights,” called a Chicago sex club (bathhouse) where men go for anonymous sexual encounters with other men a “health club.” (Rick says he doesn’t know what goes on in there–right.) He also called me a sex-obsessed “freak” who will get a “tongue lashing” on judgment day.

Suffice it to say that Garcia’s health standards are wanting, and that as a practicing homosexual who calls himself a Catholic yet wars against the sexual teachings of his own Church (he called Chicago Cardinal Francis George a “bigot”), he might want to contemplate his own coming judgment day rather than worry about mine. — Peter LaBarbera, Naperville, Illinois

The following is excerpted the article by Paige Winfield entitled Their Only Common Ground: Strong Opinions, published October 22, 2006, in The Naperville Sun:

…LaBarbera, director of Naperville-based Americans for Truth, says that homosexuality is unnatural, dangerous and changeable. Garcia, director of public policy for Equality Illinois, says it is natural, safe and unchangeable.

According to Garcia, all LaBarbera does is “attack and spread lies about gay people” as he “distorts the message of Christianity.”

But LaBarbera says he rejects all hatred and violence against homosexuals while maintaining his belief that homosexual behavior is immoral. “Rick is saying we are all about hate,” LaBarbera said. “It’s just a disagreement about behavior. What he can’t understand is that we are opposed to the behavior, and we believe Rick is a little bit obsessed about having everybody accept the behavior.”

…LaBarbera criticizes Garcia for accepting money donated to Equality Illinois by Steamworks – a private men’s bathhouse in Chicago – which he says is a place filled with unsafe sexual behavior.

“Those are the places where people contract dangerous diseases,” LaBarbera said. “I think if Rick really cared about gay men, he would want to close that place down.”

Calling LaBarbera a “freak obsessed with sex,” Garcia said Steamworks is just one of many businesses from which Equality Illinois accepts money and said he does not know what goes on inside the club. He said it is more dangerous for gays to remain closeted out of fear than for them to spend time in bathhouses like Steamworks.

“I find it amazing that (Peter) is so concerned about a private health club,” Garcia said. “He is certainly no one to criticize, when he opposes distribution of condoms and safe-sex education in schools.”

…Garcia thinks he knows what awaits LaBarbera.

“I can hardly wait for judgment day to come for Peter LaBarbera, because he’s going to get a tongue-lashing like never before,” Garcia said.

Continue reading in The Naperville Sun…

We agree with Christopher Leighton, rector at St. Paul’s Church in Darien, who called Smith a ”perpetrator of false teaching” and said his decision defies ”Scripture and worldwide Christianity.”

Excerpted from Episcopal Bishop in Connecticut OK’s Same-sex Blessings, published Oct 24, 2006, in the pro-homosexuality newspaper The Advocate:

Episcopal parishes in Connecticut may bless same-sex couples, the state’s bishop announced over the weekend in Hartford. Bishop Andrew Smith‘s decision does not create an official prayer service for the blessings and does not allow Episcopal clergy to officiate at civil unions. But it allows parishes to acknowledge gay and lesbian couples who have had a civil union granted by the state.

”What I have permitted is a pastoral ministry of blessing, which does not mimic a wedding ceremony,” Smith said Saturday after the diocese’s two-day annual convention ended.

…At the heart of the matter is whether the church will ”bless persons who are homosexual and partnered as cherished and fully accepted members of the body of Christ,” Smith told the convention.

Continue reading in The Advocate…