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Abercrombie & Fitch, Walt Disney Co. Promote Homosexuality 100%
December 20th, 2006Parents, please be aware that Abercrombie & Fitch also owns abercrombie, Hollister, and Ruehl 925.
From the homosexual activist organization Human Rights Campaign, posted Dec 19, 2006:
Joins Top Companies for GLBT Equality
HRC is pleased to announce that four more companies have achieved a perfect score of 100 percent for their workplace policies for gay, lesbian, bisexual and transgender employees. Abercrombie & Fitch, Ameriprise, Brinker International and The Walt Disney Co. have received updated scores of 100 percent following the publication of our corporate report card, the Corporate Equality Index.
“We are proud to count Abercrombie & Fitch and the others among more than 140 American corporations that fully support all their employees,” said HRC President Joe Solmonese. “By achieving the top score, these companies have demonstrated a commitment to their employees and to all Americans who support fairness and equality.”
Ford Foundation Awards $125K to Promote Gender Confusion in “Communities of Color”
December 19th, 2006You might recall that Tyrone Hanley was on the “sex worker” panel at the National Gay & Lesbian Task Force 2006 Creating Change conference.
From the pro-transexuality Gender Public Advocacy Coalition on Dec 17, 2006:
The Gender Public Advocacy Coalition (GenderPAC) today announced a grant of $125,000 from the Ford Foundation to develop new partnerships with community youth groups combating the crisis of masculinity among young men of color.
…The new effort, named “Community Partners,” is an expansion of GenderPAC’s GenderYOUTH Network, which empowers youth leaders to ensure classrooms and communities are safe for everyone – whether or not they fit stereotypes for masculinity or femininity. The Network currently supports student leaders on 55 campuses in 27 states.
Said Tyrone Hanley (pictured right), GenderYOUTH Coordinator, “These funds will enable us to better reach off-campus youth in local communities. They will also enable us to better address intersections of race and gender and the strong pressures many youth of color face when it comes to codes of masculinity and femininity.”
As an initial step in this new work, the GenderYOUTH spring campaign HIP-HOP: Beyond Beats & Rhymes, will focus on issues of misogyny, homophobia, and violent codes of masculinity in hip-hop culture and the larger American society. It is designed to help GenderYOUTH chapters hold mainstream culture accountable for perpetuating gender stereotypes, particularly among youth of color.
The campaign is part of a national effort also named HIP-HOP: Beyond Beats & Rhymes, after the groundbreaking documentary of the same name by filmmaker Byron Hurt. The documentary examines representations of manhood, sexism, and homophobia in hip-hop culture and will premiere February 20, 2007 on PBS. (For more information: www.itvs.org/outreach/hiphop).
A new GenderPAC human rights report documents an under-reported epidemic of murderous violence that has claimed the lives of more than 50 youth and young adults since 1995 because of their gender identity or expression – 92% of the victims were Black or Latina, and most were killed by young men their own age.
“These deaths are about young using murderous aggression to enforce standards of masculinity on other youth, and this grant will enable us to focus on underlying attitudes that foster such violence,” said Riki Wilchins, Executive Director of GenderPAC. “We thank the Ford Foundation for this amazing opportunity.”
Episcopalians Reach Point of Revolt over Homosexuality
December 18th, 2006The presiding bishop of the Episcopal Church, Katharine Jefferts Schori, said in an e-mail response to a request for an interview that such splits reflect a polarized society, as well as the “anxiety” and “discomfort” that many people feel when they are asked to live with diversity. “The quick fix embraced in drawing lines or in departing is not going to be an ultimate solution for our discomfort,” she said.
How ridiculous — and deceptive — it is that Ms. Schori characterizes the attitude of Episcopalians who are outraged at the denomination’s embrace of homosexuality as being uncomfortable with “diversity.” After all, we are talking about at least 10 percent of her congregants from the state of Virginia (home of the capital of the Confederate States during the Civil War and birthplace to General Robert E. Lee) refusing her leadership, and instead freely placing themselves under submission to a Black African leader. We are talking about other American Episcopal congregations considering affiliation under the spiritual leadership of bishops from Rwanda and Bolivia.
No, it is not resistance to “diversity” that evokes Episcopalian anxiety. It is Ms. Schori’s false teaching, her determination to embrace and approve of homosexuality, that they find intolerable. And well they should. — Sonja Dalton
——————————
From Episcopalians Reach Point of Revolt, by Laurie Goodstein, published Dec 17, 2006, by The New York Times:
For about 30 years, the Episcopal Church has been one big unhappy family. Under one roof there were female bishops and male bishops who would not ordain women. There were parishes that celebrated gay weddings and parishes that denounced them; theologians sure that Jesus was the only route to salvation, and theologians who disagreed.
Now, after years of threats, the family is breaking up.
As many as eight conservative Episcopal churches in Virginia are expected to announce today that their parishioners have voted to cut their ties with the Episcopal Church. Two are large, historic congregations that minister to the Washington elite and occupy real estate worth a combined $27 million, which could result in a legal battle over who keeps the property.
In a twist, these wealthy American congregations are essentially putting themselves up for adoption by Anglican archbishops in poorer dioceses in Africa, Asia and Latin America who share conservative theological views about homosexuality and the interpretation of Scripture with the breakaway Americans.
“The Episcopalian ship is in trouble,” said the Rev. John Yates, rector of The Falls Church, one of the two large Virginia congregations, where George Washington served on the vestry. “So we’re climbing over the rails down to various little lifeboats. There’s a lifeboat from Bolivia, one from Rwanda, another from Nigeria. Their desire is to help us build a new ship in North America, and design it and get it sailing.”
…The archbishop of Canterbury, the Most Rev. Rowan Williams, is now struggling to hold the communion together while facing a revolt on many fronts from emboldened conservatives. Last week, conservative priests in the Church of England warned him that they would depart if he did not allow them to sidestep liberal bishops and report instead to sympathetic conservatives.
In Virginia, the two large churches are voting on whether they want to report to the powerful archbishop of Nigeria, Peter Akinola, an outspoken opponent of homosexuality who supports legislation in his country that would make it illegal for [“gay”] men and lesbians to form organizations, read gay literature or eat together in a restaurant. Archbishop Akinola presides over the largest province in the 77-million-member Anglican Communion; it has more than 17 million members, dwarfing the Episcopal Church, with 2.3 million.
If all eight Virginia churches vote to separate, the Diocese of Virginia, the largest Episcopal diocese in the country, will lose about 10 percent of its 90,000 members. In addition, four churches in Virginia have already voted to secede, and two more are expected to vote soon, said Patrick N. Getlein, secretary of the diocese.
Two weeks ago, the entire diocese in San Joaquin, Calif., voted to sever its ties with the Episcopal Church, a decision it would have to confirm in a second vote next year. Six or more American dioceses say they are considering such a move.
In the last three years, since the Episcopal Church consecrated V. Gene Robinson, a gay man who lives with his partner, as bishop of New Hampshire, about three dozen American churches have voted to secede and affiliate with provinces overseas, according to The Episcopal News Service…
At one of the four Virginia parishes that has already voted to secede, All Saints Church in Dale City, the tally was 402 to 6.
Dr. Rob Gagnon: Can One Be a “Gay Evangelical”?
December 17th, 2006From Can One Be a “Gay Evangelical”?, by Dr. Robert Gagnon, published Dec 16, 2006:
On 11/29/06, Neela Banerjee, religion reporter for The New York Times, emailed me to ask my views on “gay evangelicals” and about whether I thought “such a term can be honestly used.” On the same day I emailed my response. She took two quotes from my response for her article in the Times on Tuesday, Dec. 12, entitled “Gay and Evangelical, Seeking Paths of Acceptance” (front page, continued on p. 18; temporarily available on the web here). She was pleasant in her email. However, her handling of my response merits some comment and qualification. Here is the excerpt from the article that quotes me, along with the immediate context of her article and with boldface added to the quotations of my words:
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Chuck Baldwin: Stop Blaming Theology For Your Apathy
December 16th, 2006From Stop Blaming Theology For Your Apathy, by Chuck Baldwin, published Dec 15, 2006, by Chuck Baldwin Live:
It is more than interesting to observe how professing Christians will use their own understanding of doctrine to either justify themselves or blame others. However, the truth is, regardless of one’s personal view of eschatology, there is absolutely no room for fatalism or apathy. Whether one has a dispensational, covenant, or reform ideology, our responsibility as Christians is the same. We are commanded by our Lord to be “faithful unto death.”
I know dispensationalists who will excuse their apathy by saying, “It’s the last days, and there is nothing we can do about it.” Or, “This is just prophecy being fulfilled; we can’t stop it.”
On the other hand, I hear reformers excuse their apathy by saying, “Everything is pre-determined. We have no say in the matter.” Or, “What will be, will be; we can change nothing.”
Therefore, does it really matter from what theological perspective one comes, if apathy, indifference, and inactivity is the result? Regardless of one’s personal view of theology, if the result of one’s belief system produces apathy and fatalism, what good is it?
As Christians, we are plainly instructed to be “light” and “salt” amidst a crooked and sinful world. We are clearly commanded to remain “steadfast, unmovable, always abounding in the work of the Lord.” Regardless of worldly circumstances or theological nuances, we are told to be diligent, active, fruitful, and aggressive in both our promotion of right and our opposition to wrong.
Beyond that, as Americans, there is another important lesson we need to heed. That is the warning by Christ, who said, “To whom much is given, of him much shall be required.”
We Americans have been given much. We were bequeathed a free and independent nation, a nation founded on Biblical principles, a nation founded on the Christian faith. This legacy did not come without price. Our forebears suffered long and hard to give us-their posterity-this free land.
Are we now going to sit down in apathy and indifference and allow this country to be overtaken by the forces of secularism, socialism, and globalism? Are we not willing to fight for right? Are we so weak and cowardly that we would surrender our freedoms and liberties without a struggle?
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‘Gay’ and Bisexual Men at 17 Times Higher Risk than Straights for Anal Cancer: CDC
December 16th, 2006Excerpted from “HPV and Men – CDC Fact Sheet”:
- Genital human papillomavirus (HPV) is a sexually transmitted virus. There are more than 30 types of genital HPV that can infect the genital area of men, including the skin on and around the penis or anus.
- Most men who get genital HPV do not have any symptoms. However, some types of HPV can cause genital warts. Genital warts are single or multiple growths that appear in the genital area. They may be raised, flat, or cauliflower shaped.In men, genital warts may appear around the anus or on the penis, scrotum (testicles), groin or thighs. Even men who have never had anal sex can get warts around the anus. Warts may appear within weeks or months after sexual contact with an infected person, or not at all. A person can have the type of HPV that causes genital warts, but never develop any warts.
- Genital HPV is passed on through genital contact – such as vaginal and anal sex.
- Certain types of HPV have been linked to cancer of the anus and penis in men. These cancers are rare – especially in men with healthy immune systems. The types of HPV that can cause genital warts are not the same as the types that can cause penile or anal cancer.
- The American Cancer Society (ACS) estimates that about 1,530 men will be diagnosed with penile cancer in the U.S. in 2006. In this country, penile cancer accounts for about 0.2% of all cancers in men. It is especially rare in circumcised men.
- ACS estimates that about 1,910 men will be diagnosed with anal cancer in 2006. The risk for anal cancer is 17 times higher among gay and bisexual men than among heterosexual men. The risk is also higher among men with compromised immune systems, including those with HIV.
- HIV-positive men are more likely to get severe and prolonged cases of genital warts, which may be more resistant to treatment. They are also more likely to develop anal cancer.
- Because HPV is so common but usually invisible, the only sure ways to prevent it are not to have sex, or to have sex with only one uninfected person, who is only having sex with you. You can lower your risk by limiting your number of sex partners and choosing partners who have had few or no sex partners.
- Condoms may provide some but not complete protection against HPV, since HPV can infect skin that is not covered by a condom.
New Jersey’s “Banned” Pastor, Rev. Vincent Fields, Points the Way Back for America
December 15th, 2006
“We curse the spirit that would come
to bring about same-sex marriage …
We ask you to just look over this place today,
cause them to be shaken in their very heart
in uprightness, Lord, to do [what] is right before you.”
–– Rev. Vincent Fields’ prayer in the New Jersey senate chamber
By Peter LaBarbera
In case you hadn’t noticed, there is a war between good and evil going on in this country, between those who agree with God and those who fight for worldly and immoral agendas — homosexuality, abortion, pornography — that He opposes.
On Monday, the Rev. Vincent Fields (pictured above), having been invited to give the honorary invocation for the New Jersey State Senate, acted on a prompting from the God he serves. For that reason, this preacher will not be invited back to pray in an official capacity for New Jersey lawmakers.
Rev. Fields, (pictured above), pastor of Greater Works Ministries in Pleasantville, N.J., said that when he arrived Monday, he didn’t plan on praying against “gay marriage,” but “the Holy Spirit took over, and I had to pray what He said.”
Here is Rev. Fields’ prayer: “We curse the spirit that would come to bring about same-sex marriage … We ask you to just look over this place today, cause them to be shaken in their very heart in uprightness, Lord, to do [what] is right before you.”
After offense was taken at Rev. Fields’ too-truthful prayer, New Jersey’s Senate President Richard Codey (D) told the Newark Star-Ledger that Rev. Fields will “not be back” to pray in the Senate. The reverend needn’t fret; he is in good company: I doubt that the real, holy God of the Bible has been welcome in that chamber for quite some time. Yesterday was a case in point, as the New Jersey legislature passed a bill legalizing “civil unions” — counterfeit “same-sex marriage” in everything but the name — with an ease that makes one wonder if the Church in the Garden State is in hibernation.
Blue state New Jersey has become a bastion of officially-sanctioned secular immorality: you may recall that the state’s highest court voted 4-3 to mandate that the legislature pass either “gay marriage” or “gay marriage lite” (civil unions) — and the three dissenters were upset only that the court didn’t go all the way and require FULL “gay marriage.” In other words, not a single justice on the New Jersey Supreme Court — including several appointed by Republican governor Christine Todd Whitman — had a problem with giving marital-type rights and privileges to homosexuals.
Getting back our passion
Too often in the cultural debate over homosexuality, the debate is reduced to secular studies and research (e.g., how studies show that it’s better for children to have a mom and a dad). These are worthy pursuits because secular research validates divine truth, and many Americans have closed their minds to the Bible.
That said, appeals to God, the Bible and morality are the most powerful motivators in this struggle because they cut to the heart — at least for Christians. The less often Scripture is spoken in public debates, the less relevant it becomes to society. Surely the vast majority of serious Christians and religious people in the United States would agree with Rev. Fields’ prayer: there IS an ungodly spirit that surrounds the promotion of homosexuality. It is manifested in all aspects of the movement — from the hyper-promiscuity in the “gay” male world to the latest in “queer” theology, which twists the holy Scriptures to claim that homosexuality is a “gift from God.”
And, yes, this ungodly spirit is also found in the quest for domesticated, monogamous homosexuality that merely “regularizes sin,” to quote Rob Gagnon, while still mocking and radically redefining God’s perfect design for marriage and family.
Many of us are intimidated against speaking out on God’s behalf, but the “gay” lobby is quite willing to fill the void — “preaching” at us with its slick but morally bankrupt message that “being gay” is naturally “who they are,” and demonizing Christians as “haters.” They can redefine words all they want, but homosexual behavior will always be wrong, and “gay pride” is direct rebellion against God.
Truth is, homosexual sin is so egregious that the Bible calls it an “abomination” — crying out for judgment by all those who agree with God. If it is not wrong for men to commit sodomitic perversions with other men, and women with women — what Noah Webster termed a “crime against nature” in a wiser age — then nothing is wrong. Sterile public policy debates often fail to convey the moral outrage of legitimizing this destructive lifestyle, as do religious compromisers like Peggy Campolo who seek to make an accommodation with homosexuality, often out of pity for friends or relatives trapped in this lifestyle.
An America where you can’t judge anything as wrong — except Bible-believing Christians and “intolerant” religious people — is a banal and spiritually lifeless America, its moral energy sapped out of it. This is liberalism today. Behold how quickly social liberals like House Speaker Nancy Pelosi (D) moved from considering homosexual “domestic partnership” (and eschewing “gay marriage”) to now embracing homosexual “marriage” as a civil right. And why not? They have no moral absolutes, or at least they don’t share God’s: if you can rationalize the legalized slaughter of innocent unborn life and call it a “choice,” why not let two guys or two ladies “playing house,” to quote ex-homosexual Stephen Bennett, call their arrangement a “marriage”?
Most Americans still call themselves Christian in this country, but when Christianity tolerates everything, it means nothing. There IS such a thing as “God’s side” of some core issues, and those who embrace homosexuality, abortion and pornography ain’t on it.
This is the season to remind ourselves that Jesus Christ came to save men from their sins. The Bible says that those who reject Christ stand condemned (John 3:16-18), but that He offers forgiveness and spiritual rebirth to all, including repentant homosexuals (1 Corinthians 6:9-11). (Yes, there were “ex-gays,” so to speak, in Bible times.) If there is no sin, then there is no need for Christ. Pro-family advocates are often accused of arrogance for “judging” homosexuality as wrong, but the real arrogance comes from those who would effectively pronounce God (and His Word) a liar, because they — frail, created humans on this earth but a moment in the vast scope of time — know better than He does about what’s right and wrong.
In New Jersey, it’s easy to despair as homosexual activists claim yet another court-assisted victory, and all we have for inspiration is Rev. Fields’ Holy Spirit-led prayer. But the faithful pastor actually points the way back for our nation. Secular studies and catchy sound-bites will not bring a return of God’s blessing, but spiritual revival and repentance will — by bringing about godly humility and a desire to obey His moral laws, and creating a newfound wonder at His marvelous creation, including marriage and the family.
To bring about that repentance we need many more like Vincent Fields, men and women who are willing to cast off the shackles of Political Correctness and speak God’s truth to a dying culture. Some will say that Rev. Fields is only the latest casualty in America’s Culture Wars. To me, he is a loyal soldier who refused to squelch the voice of God to please men.
I encourage you to express your personal appreciation
by contacting Pastor Vincent Fields by e-mail
or by phone at (609) 407-7117.
Peter LaBarbera is the president of Americans For Truth.
Starbucks Funds Radical Homosexual Causes
December 15th, 2006Our friend James Hartline, a former homosexual, from San Diego posted this information December 10, 2006:
Emblem From SD Gay Pride Website
2006 San Diego Gay Pride
Proudly Sponsored By Starbucks
(http://sandiegopride.org/12/Sponsors.htm)
Millions Of Christians Buy Starbucks Coffee Everyday.
The Result: Those purchases are funding the Anti-Christian Radicalized Homosexual Movement.
JHReport Action Alert – Without question, one of the largest American corporate promoters of the anti-family, radicalized homosexual agenda, continues to be coffee giant Starbucks. While children were forced to watch degrading images of male prostitutes, pornographers and other deviant participants in this year’s 2006 San Diego Gay Pride Parade, Starbucks was sponsoring this hellish event to make sure that it was well-funded (http://sandiegopride.org/12/Sponsors.htm).
In 2006, Starbucks’ obsession with promoting the political activism of radical gay crusaders was not limited to the pornographic San Diego Gay Pride event. Indeed, this year, Starbucks extended its financial support to one of the most vehemently anti-christian homosexual media groups in America: GLAAD (The Gay and Lesbian Alliance Against Defamation).
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Center For Morality
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