TAKE ACTION:  Help counter the pro-homosexual lobby’s smear campaign attempting to “Bork” Dr. James Holsinger, President Bush’s nominee for U.S. Surgeon General. Here’s how: 

1. Call your U.S. Senators at 202-224-3121 or write them (http://www.congress.org/) and politely urge them to support Dr. James Holsinger, Jr. as Surgeon General; the members of the Senate Health Committee, which will first consider Holsinger, can be found HERE (e-mail the committee at: help_comments@help.senate.gov) — but Holsinger’s nomination will likely be voted on by the whole Senate, so tell your Senators to use their influence to insure that he is treated fairly;
2. Thank the White House (202-456-1111 or -1414; e-mail: comments@whitehouse.gov; www.whitehouse.gov/contact) and urge the President to stand by Dr. Holsinger and not to be swayed by the pro-homosexual lobby’s distortions and anti-Christian bigotry;
3. Tell your friends to support Dr. Holsinger with a quick e-mail or call.

Click HERE TO READ DR. HOLSINGER’S 1991 PAPER, “PATHOPHYSIOLOGY OF MALE HOMOSEXUALITY,” which liberal, pro-homosexual groups are distorting to discredit him.

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Dear Americans For Truth Reader, 

By Peter LaBarbera 

Folks, anti-Christian homosexual activists and their liberal allies are out again in force to take down another good man — Dr. James Holsinger, Jr., President Bush’s nominee for U.S. Surgeon General — who happens to agree with the ancient Judeo-Christian moral understanding of homosexual practice as unnatural, unhealthy and wrong.

The ABC report below is Orwellian in its framing of the campaign against Dr. Holsinger — a Christian medical doctor (cardiologist) who also holds a doctorate in anatomy and physiology. Holsinger is being vilified because he wrote in 1991 that male homosexual sex practices are unhealthy, and because he believes that men and women can abandon homosexuality.

The ABC report below — which includes a politically correct quote by the spokesman for the federal Department of Health and Human Services (HHS) — implies that Holsinger’s writings, such as his 1991 paper, “Pathophysiology of Male Homosexuality,” are obsolete and way outside of the scientific mainstream. Hello… Has there been some change in human anatomy (perhaps some hyperactive “evolutionary” mutation in the last 16 years) that suddenly makes rectal sex between men natural and good for the human body?

Please take a few minutes to read Dr. Holsinger’s 1991 paper, reprinted on our website. It was written for a United Methodist Church committee studying homosexuality. See for yourself if the paper has the ring of extremism. Here’s an excerpt:

From the perspective of pathology and pathophysiology, the varied sexual practices of homosexual men have resulted in a diverse and expanded concept of sexually transmitted disease and associated trauma. “Four general groups of conditions may be encountered in homosexually active men: classical sexually transmitted diseases (gonorrhea, infections with chlamydia trachomatis, syphilis, herpes simplex infections, genital warts, pubic lice, scabies); enteric diseases (infections with hig gel la species, Campylobacter jejuni, Entamoeba histolytica, Giardia lamblia, hepatitis A, hepatitis B, hepatitis non-A, non-B, and cytomegalovirus); trauma (fecal incontinence, hemorrhoids, anal fissure, foreign bodies, rectosigmoid tears, allergic proctitis, penile edema, chemical sinusitis, inhaled nitrite burns, and sexual assault of the male patient); and the acquired immunodeficiency syndrome (AIDS)” (Owen, 1985).

The deconstruction of the biblical God and biblical sexuality as a philosophical and ideological program is already deeply embedded in our collective unconscious. Some powerful leaders see the future as the brave new global world of sexual and spiritual pluralism, where liberty of self-expression in these areas is the essence of human progress. One could even imagine a society of pagan religious syncretism where bi-sexuality and homosexual androgyny would be the spiritual and social ideal, the sexuality of choice for those in power, while heterosexuality would be tolerated, considered inferior, and strictly controlled — for it has happened before. — Dr. Peter R. Jones

This is a long, but scholarly and informative, article that we encourage you to read in its entirety.

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Excerpted from Androgyny: The Pagan Sexual Ideal, by Dr. Peter R. Jones, published Jan 2000 by Journal of the Evangelical Theological Society:

1 Introduction

Like the ancient pagan Sodomites pounding on the door of Lot’s house millennia ago, the modern gay movement is gathering at the doors of our churches, our academies and our once traditionally “Christian” culture, demanding entrance and full recognition. Notable scholar, David A. J. Clines, professor of Old Testament at Sheffield University, for one, appears ready to lay down the welcome mat. He wrote in 1998: “…[though] queer theory has yet to show its face at the SBL [Society of Biblical Literature], gayness is challenging…all that we hold dear. When we begin to redraw the alterity map, the boundaries between same and different…we find ourselves having to think through everything, and not just sexuality, from scratch.” Clines, who not long ago was known for his conservative theological position, illustrates how far acceptance of the gay movement has come in recent years, even among those from strongly biblical backgrounds.

This movement has come a long way fast. It will not go away soon, I believe, because it is so intimately tied to deep changes in modern society, in particular, those associated philosophical Postmodernism. Because in the Postmodern hermeneutic all meaning is socially generated, queer commentary has little methodological difficulty finding a place in the contemporary religious and theological debate. In cooperation with feminist biblical interpretation, which has “destabilized normative heterosexuality” by alleging “sexist” bias, queer readings merely seek to take one more step in the hermeneutics of suspicion and expose the “heterosexist bias” of the Bible and Bible interpreters. Identifying exegesis as an exercise in social power, queer theorists reject the oppressive narrowness of the Bible’s male/female binary vision, and boldly generate textual meaning on the basis of the “inner erotic power” of the gay interpreter. What could be more Postmodern? Employing such a widely accepted methodology, and with “straight” Bible scholars now ready “to redraw the alterity map,” gay theology appears to have a bright future everywhere.

The theoretical progress is mirrored in popular society where resistance to the gay life-style is more and more impugned as anti-democratic and un-American. But the urgency of the situation for Bible-believing scholars is not merely the pressing need for a scholarly ethical response to an unfortunate moral aberration. The contemporary appearance of a homosexual movement says something about the particular times in which we live, granted both that pagan spirituality is enjoying a popular revival, and that throughout the Bible, Sodom and Gomorrah have always served as the symbol for endtime pagan idolatry, ultimate moral disintegration and eschatological divine judgment. The subject, in its spiritual, religious and even eschatological dimensions, needs to be treated and debated among us, not simply as an unfortunate social deviation or ephemeral social fad, but as a cutting-edge component of a rising, all-encompassing, religious world view that is diametrically opposed to the world view of Christian theism.

One fruitful way to approach this pressing issue is to consider the religious roots of homosexuality. The recent radical changes in our society, include, simultaneously, both the liberation of sex and the rediscovery of pagan mystical spirituality. Is such a pairing pure coincidence or is it the result of a necessary organic relationship? Has there always existed an ineluctable connection between pagan religion and pagan sex? For instance, while radical pagan feminists speak of the need of a “change of [religious] consciousness,” such spiritual transformation is always proposed by way of a radical recalibration of our perceptions of sexuality. In other words, sexuality appears central not peripheral to the spiritual quest. This, I believe, will become more and more evident in the homosexual movement, namely, that this particular sexual life style will be the promoter of a particular kind of religion. Thus, while sexual liberation in its popular, successful, government-financed versions, strategically associates itself with “civil rights,” with pro-choice civic values and with politically-correct tolerance, often studiously avoiding any obvious religious dimension, its ultimate legitimization [since all human beings are religious] proceeds from the age-old dogmas of paganism, which, unlike their modern equivalent, never tried to hide behind a thin veil of temple/state separation. If everything is indeed political, as the radicals often proclaim, everything is also spiritual, and thus the spiritual is also sexual. Charles Pickstone, a pagan believer in Anglican orders, affirms this in his recent book The Divinity of Sex: “…sex is the spirituality that reveals the sacramental richness of matter.”

The thesis of this paper is that to understand the contemporary sexual revolution, we need to see the “new sexuality,” [particularly in this paper in its homosexual expression], as an integral expression of age-old religious paganism. In our response, we cannot follow Lot, who would have sacrificed his daughters to placate the aggressors. Nor can we claim personal moral superiority. We must always hear, in the clamor for acceptance and recognition, the cry of divine image-bearers, however marred and broken. However, we must not shrink back from seeking to do justice to the whole Christian, biblical dimension of the problem. In a time of moral confusion and politically correct intimidating “tolerance,” we owe such clarity to our culture, to our sons and daughters, and to God, Creator and Redeemer, for whom all things exist.

By Sonja Dalton

Lesbian blogger Pam Spaulding published a post on Mar 3, 2007, entitled Intimidation Tactics In the Name of Religion Will Not Stop Change. In it, she accuses Christians of inciting violence against homosexuals — for example,

• Bil Browning, head of Indiana Action Network and Bilerico blogger, claims that, following his coverage of a protest in Indiana over SJR-7, he received threatening phone calls and that the window of his car was smashed.
• 72-year-old Andrew Anthos of Detroit was taunted and viciously beated with a metal pipe, leaving him paralyzed and in a coma for ten days until he finally died. A sketch of the suspect has been released, but no arrests have been made at this point.
• A 19-year-old Hoboken High School student, Andy Rivera, has been charged (and a second person is sought) in the brutal beating of a 21-year-old man, allegedly for wearing pink pants.

Ms. Spaulding, a Duke employee whose blog has been lauded by the university (which has historic ties to the United Methodist church), says:

“This behavior occurs because many fundies actually justify explain violence against gays and lesbians as God’s wrath being visited upon them. It’s about controlling the behavior of people who are different, who may or may not share their worldview, or else, dag nab it, ‘God’ is going to work in his mysterious ways by inspiring someone to take a pipe to beat a 72-year-old gay man to death or beat up a gay man for wearing pink pants, for instance.”

Though none of the perpetrators have claimed to be Christians nor to have acted on God’s behalf (some are not yet identified), Ms. Spaulding blames these heinous crimes on “fundie” (fundamentalist) Christians — and she is not the only activist to make such claims.

On Feb 24, 2007, Matt Foreman, Executive Director of the National Gay & Lesbian Task Force (which takes in over $30 million/year), issued the following statement blaming Christians:

“The hatred and loathing that led to the vicious murder of Andrew Anthos only because he was gay is not innate. Instead it is being taught every day by leaders of the so-called Christian right and their political allies. They disguise their bigotry as ‘deeply-held religious beliefs.’ They cloak themselves in ‘family values.’

“For years, Michigan has been subjected to the homophobic rants of Gary Glenn of the American Family Association of Michigan, while so many otherwise good and decent people have been silent. Just two years ago, the state endured an ugly campaign, led by Cardinal Adam Maida, to ‘protect marriage’ by writing anti-gay discrimination into its constitution. Based on that amendment, a three-judge panel of Michigan’s court of appeals voted last month to terminate medical insurance coverage for families of LGBT government workers throughout the state.

“It is appalling hypocrisy for these forces to pretend that their venomous words and organizing have no connection to the plague of hate violence against gay people, including the murder of Mr. Anthos…”

Excerpted from Transgender Professor Fights Dismissal at Christian School, published Feb 2007, by Associated Press:

Julie Nemecek has long, manicured fingernails and wears a blond wig, makeup and dangling earrings.

She’s also legally a man.

Julie, formerly John, says she gained a lot emotionally after starting to live openly as a woman in recent years — cross-dressing, getting hormone therapy and, a week ago, legally changing her name. But she lost something as well: her job.

Spring Arbor University, a small, evangelical Christian school…, fired the 55-year-old associate professor earlier this week…

In a recent statement, the school said: “Our curriculum integrates faith in all aspects of our liberal arts education, and we expect our faculty to model Christian character as an example for our students.”

…After the Nemeceks’ three grown sons moved out, John started researching gender issues in 2003. He was diagnosed with gender identity disorder, decided he could no longer live a lie and told his shocked wife.

Joanne, 55, didn’t know if she could stay in the marriage, especially when John wanted to transition further into living as a woman. She thought John’s lifestyle was sinful but eventually changed her mind after learning more about his condition…

Being Julie, however, hasn’t been easy.

Dr. Albert Mohler addresses the recent ruling by the Evangelical Lutheran Church in America regarding their reluctant expulsion of openly homosexual “pastor” Bradley Schmeling from St. John’s Lutheran Church in Atlanta. The congregation’s “Trial Update” page declares Schmeling’s homosexual relationship with Darin Easler, a former ELCU “pastor” now seeking ordination in the apostate United Church of Christ. Unfortunately, while recognizing that Schmeling is in violation of church policy, the committee also suggests that the policy should be changed to accommodate openly and practicing homosexual clergy.

Listen online as Dr. Mohler encourages “pitchfork rebellion” — the laity standing firmly for Truth:

Feb 9, 2007

Homosexuality in the Church: Is It Time for a New Reformation?

Also, Dr. Mohler recommends a book called Sex and the Supremacy of Christ, edited by John Piper and Justin Taylor:

Mike Adams poses questions to those who have elected to remain members of United Methodist congregations, despite evolving views on heaven/hell, sin, extra-marital sex, homosexuality, and more.

If you have left a congregation because leadership became apostate on the issue of homosexuality, we’d like to hear your story.

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Excerpted from Open Hearts, Open Minds, and Open Legs, by Dr. Mike Adams, published Jan 31, 2007, by Townhall:

1. A young pastor was conducting a UMC 101 course required of all prospective members of a small Methodist Church. When asked whether there was such a thing as hell, she answered “I’m not sure and I don’t know that it’s important.” Given that Jesus talked about hell more than anyone else in the Bible, isn’t the question of whether hell exists an “important” one? If there is no hell, doesn’t that make Jesus a liar?

2. A Methodist preacher makes the statement “We don’t like to talk about sin here at (deleted) United Methodist Church.” Instead, he likes to talk about “grace.” If there is no sin and there is no hell, what was Jesus saving people from? Does silence on the issue of “hell” and “sin” render the term “grace” completely meaningless?

3. A man asks the Methodist preacher to pray to give Congress the courage to protect the institution of marriage from homosexuality. The preacher corrects him in front of the entire congregation saying “give Congress wisdom as difficult decisions are considered.” Why did she publicly correct him? Was he out of line?

Continue reading at Townhall…

Mr. Swank says it well:

…The divine revelation is eternal ethic and thereby will not condone homosexual practice. Those running counter to this revelation will answer to God’s wrath in this life and at death at the Judgment Seat of Christ.

TAKE ACTION — You may send a note of support to Ron Warren, who rightfully recommends removing Bradley Schmeling from his position of authority.

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Excerpted from Homosexual Lutheran Pastor Charged, by Grant Swank, published Jan 20, 2007, by The Conservative Voice:

The Evangelical Lutheran Church in America concluded at its 2005 conclave that sex was to be practiced within marriage. Also, such sex was not open to homosexual lifestyles. All this is because the Bible ethic is against sex outside of marriage and prohibits homosexual activities.

Bradley Schmeling, pastor, St. John’s ECLA, Atlanta, makes known that he is homosexual and now has a partner. The congregation agrees that he should continue as minister. In fact, the parishioners had a party celebrating his formal announcement of partnership with a “lifelong companion.”

Bishop Ronald Warren, Southeastern Synod, told Schmeling to resign. Schmeling said he would not resign. “Disciplinary proceedings against him for violating church rules barring sex outside of marriage” have begun. That means Schmeling confronts a hearing composed of a dozen ELCA members deciding his fate…

If the committee concludes him to be defrocked, he would no longer be “recognized as an ordained minister in the ELCA,” per AP. If the congregation still calls him their spiritual leader, the church then could be disciplined…

Throughout the divine revelation right and wrong are set forth by God Himself. Consequently, for those espousing homosexual lifestyles as divinely blessed is to expose their biblical ignorance and theological liberalism, the latter basically given to writing one’s own religion.

Other denominations dealing with this matter include the Presbyterian Church, United Methodist Church, American Baptist Convention and segments within the Mennonite framework. Denominations which accept homosexuality as ethically legitimate include the Unitarian Society, United Church of Christ (Congregational), and the Episcopal Church of America.

Continue reading at The Conservative Voice…