Gary Morella is a Catholic member of the research faculty of Penn State University, and a father and grandfather who is concerned whether there will be a recognizable faith left to his children and grandchildren. He is also a friend (although we have never met in person) and a bold critic of inane political correctness, especially at his own university. While as a non-Catholic I do not concur with every theological assertion herein, I have the utmost respect for Morella as one who applies faith, reason and courage in debunking the sophistries of the day. — Peter LaBarbera, AFT

By Gary Morella

Thoughts on: Ministry to Persons with a Homosexual Inclination: Guidelines for Pastoral Care

The main problem with this document is the mindset since Vatican II that no longer condemns a sin that cries out to Heaven for vengeance but rather condemns those who remind the world of that fact, the latter being called charity by those in the modern Church who are unrecognizable as Catholic. This document is written in “gayspeak” in the same manner that the horrendous Always Our Children was. The biggest concern of the USCCB is homophobia, not helping those inclined to homosexual acts to leave, as opposed to live, lifestyles that are an abomination before God, or resist temptations to same.

The comparisons between the traditional Church teaching on sins against nature vs. the post-conciliar attitude is striking when one uses Sacred Scripture and Tradition in the form of statements from the Popes, Councils, Saints, and Apologists combined with the tradition of civil legislation to show the moral chasm that has resulted when the language of “pseudo charity” replaces the language of “tough love” for salvation’s sake. The result being that the necessary feelings of revulsion toward those proudly trumpeting their sodomite tendencies are no longer there opening the door for a misplaced compassion that such individuals do not deserve. There is a huge difference between an ontological dignity to which all are entitled by virtue of being made in the image and likeness of God, and a moral dignity as a function of being endowed with an intellect and will whereby good can be accepted and evil rejected. Moral dignity does not exist for those having no problem with inclinations to homosexual acts, a distinction that the post-conciliar Church never makes using language that would have us erroneously believe that there exists something called the homosexual person, a concept which turns Christian anthropology on its head making God, Who is Perfect Good, out to be a liar in creating man with a built-in one way ticket to hell in complete ignorance of the effect of the concupiscence due to Original Sin.

Words have consequences with a litany of saints to include St. John Chrysostom telling us that “A murderer only separates the soul from the body, whereas these (sodomites) destroy the soul inside the body” vs. the post-conciliar attitude of Cardinal Basil Hume who was quoted as saying “The particular orientation or inclination of the homosexual person is not a moral failing …. Being a homosexual person is, then, neither morally good nor morally bad; it is homosexual genital acts that are morally wrong.”

By reducing moral culpability only to acts, Cardinal Hume (and the entirety of the post-conciliar Church) appeared to legitimize sinful thoughts and words. However, such concessions incur culpability with regard to the vice of homosexuality like any other vice, as Catholic doctrine has ALWAYS taught.” The rest is history as Hume opened the door for the condemnation of homosexuality in the post-conciliar Church to be needlessly qualified, if at all, something that Saints Peter, Jude, Pius V, Basil of Cesarea, Augustine, Aquinas, John Chrysostom, Gregory the Great, Peter Damian, Albert the Great, Bonaventure, Catherine of Sienna, Bernardine of Sienna, Peter Canisius, and the councils of Ancyra, Toledo, Nablus, and Third Lateran did not suffer.

Radical homosexual activists hate biblical marriage, because to achieve its benefits and blessings they must first conform to God’s plan for sexuality…

Excerpted from Why Homosexuals Despise Marriage, by Kevin McCullough, published Oct, 2006, by WorldNet Daily:

…With utter contempt for God and for the voters of their state, the New Jersey seven unanimously said that all who live in the confines of its borders must fundamentally agree to the moral premise that what the Bible terms perversion the voters should call healthy.

But why? What’s the real goal of the activists, the judges and the radicals who seek to subvert a moral worldview?

The answer is simple: No longer satisfied with practicing the unspeakable perverse sexual pleasures that their hearts seek in private bedrooms, they wish to be able to do so in public. They are also suffering from such immense guilt over their sexual behaviors, because they know inherently that the actions they perform are in fact unhealthy, that they will go to any means necessary to try and shut down the voices in their heads that tell them it is wrong.

They wrongfully believe that the guilty voice within them is an echo of a prudish state that seeks to limit their freedoms. They wrongfully believe that the judgment they feel is emanating from “Bible thumpers.” And what they fail to admit is that the voice that condemns them the loudest is never a human voice – but in fact the voice of their own conscience informed by the truth of the God who created them.

There are attributes of marriage that same-sex couples will never achieve.

TAKE ACTION

Excerpted from Scandalous San Francisco ‘Gay Pride’ Pastor and Chancellor Back in Saddle after “Leave”, by Hilary White, published Nov 17, 2006, by LifeSiteNews:

The pastor of Most Holy Redeemer Catholic parish in the heart of San Francisco’s heavily homosexual Castro neighbourhood, is back in his position after spending some time “on leave from his duties,” following a scandal involving a homosexual activist group.

Father Stephen Meriwether, who also serves as Chancellor of the San Francisco Archdiocese, was placed “on leave” after his permission to allow a virulently anti-Catholic homosexual activist group to hold “revival bingo” games was revealed by faithful Catholic bloggers.

…The “Sisters,” whose motto is “go and sin some more” and describes itself as a “leading-edge order of queer nuns,” planned to hold regular bingo games including one that featured, as master of ceremonies, “Peaches Christ” (pictured left) on the Feast of All Souls, the day on which Catholics traditionally pray for their dead. The money raised by the games was to go to a number of AIDS and homosexual organizations including the parish’s own AIDS outreach group.

After a local Catholic posted information about the event to the popular ‘blog of Catholic apologist and writer, Mark Shea, the Archdiocese issued a statement on Oct. 30 saying that permission should not have been given and the group’s activities at the parish were to cease “immediately.”

Archdiocesan spokesman Maurice Healy said, “For years the group has directed contempt and ridicule at Catholic faith and practices… Fr. Meriwether is on leave from his duties.”

Another Catholic blogger and former editor of the magazine Catholic World Report, was sceptical of the veracity of the Archdiocese’ action.

“This is public relations damage control,” Domenico Bettinelli wrote. “A true attempt to stop the scandal to the faithful and assert Church teaching would take stronger and more public steps. This sounds like they’re doing just enough to take the heat off without having to do anything substantive that would annoy certain people.”

…Bettinelli’s scepticism seems to have been justified. Most Holy Redeemer parish website now carries a notice for a celebratory pancake breakfast, set for November 19, in honour of Fr. Meriwether’s return from “leave.”

The parish website carries a message from Fr. Meriwether saying,

“You will find the good people of our parish old, young, married, gay, lesbian, transgender, affluent, homeless, blue-collar, converts, cradle Catholics, radical, traditional, questioning, fervent.”

The website also includes links to various homosexual activist groups including Dignity San Francisco, the Gay Catholic Forum, the Conference of Catholic Lesbians, and the dissident anti-Catholic organization, Voice of the Faithful.

Father Meriwether was appointed to his post as archdiocesan chancellor by the former archbishop of San Francisco, William Levada. Levada is now a cardinal and serves in Rome as the head of the Vatican’s Congregation for the Doctrine of the Faith. As such, he is considered the second most powerful man in the Catholic Church.

…The website of the parish features photos of Fr. Meriwether blessing the regular parish contingent of marchers preparing to participate in the San Francisco “Gay Pride” parade. Included is a shot of Fr. Meriwether sprinkling the marchers with holy water while wearing full Mass vestments. Marchers from Most Holy Redeemer carried a banner sign and marched in the parade as a group. The photos show participants carrying the homosexual emblem of the rainbow flag and wearing t-shirts with the slogan, “Most Holy Redeemer, Pride 2006”.

Continue reading at LifeSite News…

From Christianity is Counting the Cost and Not Sweating the Small Stuff, by Jan LaRue, published Nov 16, 2006, by Concerned Women for America:

“Episcopal leaders vote to leave,” reads the caption today announcing that “two of Virginia’s most historic Episcopal parishes have voted to split from the Episcopal Church and the Diocese of Virginia.” It’s a move that will likely lead to litigation and could cost the congregants of Truro Church in Fairfax (est. 1732) and The Falls Church (est. 1752) millions of dollars in prime real estate. George Washington was a member of the vestry of both churches. [Julia Duin, Washington Times, Nov. 16, 2006, p. 1].

When the Episcopal Church consecrated Gene Robinson as Bishop of New Hampshire, an exclamation point was added at the end of the handwriting that had been on the Church wall for many years. Robinson is an open homosexual who left his wife and children for a man.

By the way, if they had consecrated as bishop an unrepentant heterosexual adulterer or unmarried fornicator, the sin would be just as grievous. Sin brings equal opportunity condemnation.

Christianity is all about choices, costs and consequences. The congregants of Truro and The Falls Church reportedly told their leaders that “the theological disconnect between Biblical Christianity and the road the [Episcopal] Church had chosen to walk was so profound, the time had come to separate from the denomination.”

One of the countless characteristics that makes Jesus unique as the greatest leader of all time is that although He came to save all mankind from the condemnation of sin, He never stayed where He wasn’t wanted, and He never kept anyone from leaving. His words had a thinning effect on crowds. “For many are called but few are chosen.” (Matthew 22:14)

In fact, He said that when someone leaves Him, it’s proof that the person isn’t one of His. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” (I John 2:19)

Shaking off the dust of an unfriendly town and dodging stones came with Christ’s calling. But He never compromised. Everything He did was consistent with everything He said. He leaves no space between following Him and obeying Him.

“Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” (Isaiah 5:20) Christ suffered the agony of the Cross because of His intolerance of sin and love of sinners. We can’t bless and make holy that which God has condemned as sinful.

A press release from TFP Student Action (the American Society for the Defense of Tradition, Family and Property), published Nov 16, 2006:

Hollywood movie Brokeback Mountain is scheduled to stage at Seton Hall University, a Catholic institution founded in 1865. The film is currently listed on the university’s web site under “Multicultural Program Film & Lecture Series.”¹ TFP Student Action is calling for a peaceful protest because the film:

• Approves same-sex relations, adultery, nudity, profanity and drug use. It is a blow to Catholic education, America’s Christian roots, the institution of the family and very foundations of morality and society.
• Brokeback Mountain is the antithesis of authentic Catholic education. It scrambles human emotions and encourages students to tolerate sin. The U.S. Conference of Catholic Bishops classified this pro-homosexual film as “morally offensive” – the lowest possible rating.

Click here to protest now. Your signature will make an impact.

Excerpted from 3 Christian Groups Move To Condemn Gay Sex, by Alan Cooperman and Peter Whoriskey, published Nov 15, 2006, by Washington Post:

Faced with rising public acceptance of same-sex relationships, three U.S. Christian denominations are taking strong measures this week to condemn homosexual acts as sinful.

The nation’s Roman Catholic bishops, meeting in Baltimore, declared Tuesday that Catholics who minister to gays must firmly adhere to the church’s teaching that same-sex attractions are “disordered.” Catholics with “a homosexual inclination” should be encouraged to live in chastity and discouraged from making “general public announcements” about their sexual orientation, the bishops said.

The largest Baptist group in North Carolina, meanwhile, moved to expel any congregation that condones homosexuality, adopting a policy that allows the Baptist State Convention to investigate complaints that member churches are too “gay-friendly.”

And on Wednesday in Pittsburgh, the Presbyterian Church (U.S.A.), a mainline Protestant denomination with about 3 million members, will put a minister on trial for conducting a marriage ceremony for two women.

The decisions are part of a mounting backlash in many U.S. denominations against church groups whose stated goal is not only to welcome but also to “affirm” gay congregants.

Continue reading on Washington Post…

Note the reaction in bold below of veteran Detroit homosexual activist Jeffrey Montgomery to the news that a CATHOLIC high school had fired a lesbian school guard after the woman revealed her homosexuality. Montgomery implies that if Michigan had a statewide “sexual orientation” law, such an action would have been illegal. So much for the school’s freedom of religion.

Charlene Genther as an open lesbian has no more of a right to work at a Catholic high school after publicly snubbing Catholic moral teachings than I have a right to work for Montgomery’s radical homosexual outfit, the Triangle Foundation.

Lesson here: don’t believe it when “gay” activists say that their agenda does not threaten your religious freedom or, ultimately, your church.—Peter LaBarbera

Excerpted from Catholic School Fires Gay Guard, published Oct 19, 2006, by Detroit Free Press:

A gay-rights advocacy organization is denouncing the firing of a campus safety officer at Marian High School, saying she was dismissed because she publicized that she’s a lesbian.

“It’s a horrible lesson to the young women at that school,” said Jeffrey Montgomery, executive director of the Triangle Foundation in Detroit.

The officer, Charlene Genther, 55, was in her sixth year at the Catholic, college-preparatory school for girls. A former Detroit police officer, she has a daughter who graduated from the Bloomfield Township school in 2001.

Her firing has prompted Marian alumnae to action. A petition at www.petitionspot.com/petitions/genther that seeks an apology for Genther and the gay and lesbian community had gathered 136 signatures by Wednesday.

Genther said Wednesday that she has been in a committed relationship for 28 years and that it was no surprise to anyone at the school that she is a lesbian. She and her partner often attended school events, chaperoned dances and went to parent-teacher conferences.

But last week, when she began publicizing her autobiography, “Badge 3483: A True Story,” which addresses the relationship, she was fired.

Genther said Sister Lenore Pochelski, the school’s president, gave her the news Friday, two hours after a local newspaper reporter interviewed her about the book. She said Pochelski said she wouldn’t have gotten fired if she hadn’t gone public with the book.

“She was very clear,” Genther said. “She said it was because my lifestyle does not coincide with the teachings of the Catholic Church. I personally felt she was having a hard time firing me. …

…Montgomery said Genther’s firing illustrates the lack of protections against discrimination that gays have in Michigan. “In Michigan it is not against the law to discriminate against gay people. You can be fired if you’re gay. You can be refused public accommodations. There is no protection against discrimination.”

Continue reading at Detroit Free Press…

“But sexual immorality…must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.” – Ephesians 5:3-4

“Are we sinning yet?” Yes, you are. – Sonja Dalton

Excerpted from Are We Sinning Yet?, published Nov 8, 2006, by Reuters:

The United Church of Canada hopes an ad featuring a can of whipped cream and the question, “How much fun can sex be before it’s a sin?” will fill its pews as Christmas nears…

The C$10.5 million ($9.3 million) campaign targets 30- to 45-year-olds and rotates six images though December issues of Canadian magazines and newspapers as well as Web sites.

One asks, “Does anyone object?” to an image of two plastic toy grooms on a wedding cake…

The United Church of Canada has a declining active membership of about 573,000, although almost 3 million people have some sort of affiliation with the church. Between 1994 and 2004, membership dropped about 20 percent, according to church statistics.

Last month, the church issued a statement defending federal legislation that allows same-sex marriage.

Continue reading at Reuters…