Gay Liberation Network Leader Bob Schwartz Applauds U-I’s Firing of Catholic Professor

July 14th, 2010

Gay Liberation Network's Bob Schwartz supports the University of Illinois' firing of Catholic professor Kenneth Howell. Imagine how different his reaction would be if it were a "gay" professor fired for explaining "gay rights" to his students.

I received the following note yesterday from Bob Schwartz, a leader of the Gay Liberation Network in Chicago. Schwartz is a self-described Trotskyite (communist) and is the fellow who bragged that he worked to get AFTAH’s website labeled as a “hate site” by the Southern Poverty Law Center:

From: [Bob Schwartz, Gay Liberation Network]
Date: Tue, 13 Jul 2010 20:55:16 -0400
To: <
americansfortruth@comcast.net>
Subject: Kenneth Howell

Here are AFTAH’s two stories on Howell’s firing:

Just a note to advise you that I asked the new U of I president to support the termination of antigay bigot “natural law” [Prof. Kenneth] Howell.

Bob Schwartz

Here is my reply to Schwartz:

From: [Peter LaBarbera} americansfortruth@comcast.net to [Schwartz]
Date: July 13, 2010
Subject: Re: Kenneth Howell

Bob…If this happened to a homosexual prof who affirmed gay rights to his students (in a class about the GLBT Movement), you and GLN would be crying “discrimination!” to the media and holding protest vigils at U of I. But I’ve come to expect such hypocrisy from you guys. “Tolerance for me but not for thee.”…

Peter LaBarbera, Americans For Truth About Homosexuality

Here are two AFTAH articles on the University of Illinois-Howell termination scandal:

U. of Illinois’ President Hogan Says Kenneth Howell Firing Under Review

July 13th, 2010

New University of Illinois President Michael Hogan

We have heard from several readers who received the form letter below from University of Illinois President Michael Hogan after writing or calling the University concerning Catholic professor Dr. Kenneth Howell being terminated after explicating Natural Moral Law opposed to homosexuality. Call him at (217)333-6400; or go HERE for more U-I contact info and action steps. Thanks to all of you who took action against this injustice — which we hope will be corrected soon. — Peter LaBarbera, www.aftah.org

______________________________________________________

—– Forwarded Message —-
From: President Hogan <uipres@uillinois.edu>
To: [———]
Sent: Mon, July 12, 2010 11:45:16 PM
Subject: RE: Sham “Inclusivity” Policy

Dear [——–],

Let me begin by thanking you for expressing your concerns.  Academic freedom is at the core of our teaching and research missions.  It’s vital to our ability to explore new ideas, educate our students, and promote the civil and free exchange of alternative viewpoints in a democracy.

I learned of this action on the University of Illinois Urbana-Champaign (UIUC) campus late last week and immediately asked Chancellor Robert Easter, who oversees the campus, to provide me with a briefing on the matter.  I want to assure you that the University administration shares my commitment to the principles of academic freedom.  At the same time, we do believe it’s important to fully investigate all of the details related to this situation.  As I’m sure you’re aware, it is sometimes the case that public reports may convey only part of the story.  I think it important to reserve judgment until I have all of the facts and I hope you’ll agree.

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The E-Mail that Got Dr. Kenneth Howell Fired at U. of Illinois

July 12th, 2010

Dr. Kenneth Howell, Adjunct Associate Professor of Religion, University of Illinois, Urbana-Champaign, was fired after a liberal student complained about an e-mail he sent to his students explaining Natural Moral Law.

By Peter LaBarbera

The University of Illinois has fired Dr. Kenneth Howell, a Catholic adjunct religion professor who was doing his job of teaching a class on Catholicism — after a liberal student complained to the university about an e-mail Howell sent to his students explaining Natural Moral Law. (The professor’s instructive e-mail and the student’s complaint e-mail are reproduced below.)

TAKE ACTION: Contact Michael Hogan, the University of Illinois’s new president, and urge him to reinstate Prof. Howell immediately: phone: (217) 333-6400; Fax: (217) 333-5733. Tell President Hogan that Howell’s firing is a nationwide advertisement that the University of Illinois is bigoted toward and intolerant of people of faith — giving lie to U-I’s mission statement to be “inclusive” and to “treat each other with dignity and respect.” Board of Trustees: contact the U. of Illinois Bd. of Trustees at 217-333-1920 or write: UIBOT@uillinois.edu.]

The U. of Illinois’ “religion department’s website says Howell was recognized for excellent teaching in the spring and fall semesters of 2008 and 2009,” the Champaign News-Gazette reports.

Howell’s terminatioin draws attention to the emerging, cold reality of modern, politically correct America: in cosmopolitan areas and certainly in academia, you are more likely to be terminated, punished or persecuted on the job for opposing homosexuality than for “being gay.”

Here we are — on the verge, with our Democrat-controlled Congress, of creating federal employment “rights” based on homosexuality (and transgenderism), and people are being fired merely for expressing their sincere religious beliefs — which, in Howell’s case, was his job. Even as homosexual activists falsely claim that thousands of homosexuals face job losses because of “who they are,” the number of anti-Christian firings is piling up: remember the Allstate firing of Matt Barber? Crystal Dixon?

As you can see from below, Dr. Howell is a clear thinker who was doing what he was paid to do — teaching Catholic morality to his students. The complaint e-mail that got him terminated dismissses Howell’s e-mail as “absurd…It sickens me to know that hard-working Illinoisans are funding the salary of a man who does nothing but try to indoctrinate students and perpetuate stereotypes.”

If you want to know about the homo-fascist impulse that dominates so many institutions of “higher learning” (hah!) today, here are the key paragraphs from the News-Gazette story:

In a series of e-mail exchanges between [Robert McKim, head of the U-I religion department] and UI administrators about how to proceed regarding Howell’s teaching and his appointment as an adjunct professor, McKim states he will send a note to Howell’s students and others who were forwarded his e-mail to students, “disassociating our department, College, and university from the view expressed therein.”

In another e-mail, Ann Mester, associate dean for the College of Liberal Arts and Sciences, wrote that she believes “the e-mails sent by Dr. Howell violate university standards of inclusivity, which would then entitle us to have him discontinue his teaching arrangement with us.”

Inclusivity? What about U. of Illinois’ “inclusion” of traditional Catholic students and students who adhere to historic Judeo-Christian morality? ‘Diversity” has become a code-word for punishing those who dissent from liberal, pro-homosexuality groupthink. Please read the excellent e-letter below on Natural Moral Law by Prof. Howell. And  take action to urge the University of Illinois to correct this injustice. — Peter LaBarbera, www.aftah.org

______________________________________________

Dr. Kenneth Howell’s Teaching E-mail to Students:

The following is the e-mail to students that U. of Illinois religion professor Ken Howell sent to his students, as reported by the Champaign News-Gazette:

From: Kenneth J. Howell

Date: Tue, May 4, 2010 at 9:45 PM

Subject: Utilitarianism and Sexuality (for those in 447 FYI)

Dear Students:

Since there is a question on the final exam about utilitarianism (see the review sheet), I thought I would help with an example. I realized after my lectures on moral theory that even though I talked about the substance of utilitarianism, I did not identify it as such and so you may not have been able to see it.

It turns out that our discussion of homosexuality brings up the issue of utilitarianism. In class, our discussion of the morality of homosexual acts was very incomplete because any moral issue about which people disagree ALWAYS raises a more fundamental issue about criteria. In other words, by what criteria should we judge whether a given act is right or wrong?

Before looking at the issue of criteria, however, we have to remind ourselves of the ever-present tendency in all of us to judge morality by emotion. The most frequent reason I hear people supporting same-sex marriage is that they know some gay couples or individuals. Empathy is a noble human quality but right or wrong does not depend on who is doing the action or on how I feel about those people, just as judging an action wrong should not depend on disliking someone. This might seem obvious to a right thinking person but I have encountered many well-educated people who do not (or cannot?) make the distinction between persons and acts when engaging moral reasoning. I encourage you to read the final essay editorial I sent earlier to reflect on this. In short, to judge an action wrong is not to condemn a person. A person and his/her acts can be distinguished for the purposes of morality.

So, then, by what criterion should we judge whether sexual acts are right or wrong? This is where utilitarianism comes in. Utilitarianism in the popular sense is fundamentally a moral theory that judges right or wrong by its practical outcomes. It is somewhat akin to a cost/benefit analysis. So, when a woman is deciding whether it’s right to have an abortion, the utilitarian says it’s right or wrong based on what the best outcome is. Similarly, a man who is trying to decide whether he should cheat on his wife, if he is a utilitarian, will weigh the various consequences. If the cheating side of the ledger is better, he will conclude that it’s okay to cheat. If the faithful side is better, he will refrain from cheating.

I think it’s fair to say that many, maybe most Americans employ some type of utilitarianism in their moral decision making. But there are at least two problems. One is that to judge the best outcome can be very subjective. What may be judged good for the pregnant woman may not be good for the baby. What may be judged good for the about-to-cheat-husband may not good for his wife or his children. This problem of subjectivity is inherent in utilitarianism for a second reason. Utilitarianism counsels that moral decisions should NOT be based on the inherent meaning of acts. Acts are only good or bad relative to outcomes. The natural law theory that I expounded in class assumes that human acts have an inherent meaning (remember my fist vs. extended hand of friendship example).

One of the most common applications of utilitarianism to sexual morality is the criterion of mutual consent. It is said that any sexual act is okay if the two or more people involved agree. Now no one can (or should) deny that for a sexual act to be moral there must be consent. Certainly, this is one reason why rape is morally wrong. But the question is whether this is enough.

If two men consent to engage in sexual acts, according to utilitarianism, such an act would be morally okay. But notice too that if a ten year old agrees to a sexual act with a 40 year old, such an act would also be moral if even it is illegal under the current law. Notice too that our concern is with morality, not law. So by the consent criterion, we would have to admit certain cases as moral which we presently would not approve of. The case of the 10 and 40 year olds might be excluded by adding a modification like “informed consent.” Then as long as both parties agree with sufficient knowledge, the act would be morally okay. A little reflection would show, I think, that “informed consent” might be more difficult to apply in practice than in theory. But another problem would be where to draw the line between moral and immoral acts using only informed consent. For example, if a dog consents to engage in a sexual act with its human master, such an act would also be moral according to the consent criterion. If this impresses you as far-fetched, the point is not whether it might occur but by what criterion we could say that it is wrong. I don’t think that it would be wrong according to the consent criterion.

But the more significant problem has to do with the fact that the consent criterion is not related in any way to the NATURE of the act itself. This is where Natural Moral Law (NML) objects. NML says that Morality must be a response to REALITY. In other words, sexual acts are only appropriate for people who are complementary, not the same. How do we know this? By looking at REALITY. Men and women are complementary in their anatomy, physiology, and psychology. Men and women are not interchangeable. So, a moral sexual act has to be between persons that are fitted for that act. Consent is important but there is more than consent needed.

One example applicable to homosexual acts illustrates the problem. To the best of my knowledge, in a sexual relationship between two men, one of them tends to act as the “woman” while the other acts as the “man.” In this scenario, homosexual men have been known to engage in certain types of actions for which their bodies are not fitted. I don’t want to be too graphic so I won’t go into details but a physician has told me that these acts are deleterious to the health of one or possibly both of the men. Yet, if the morality of the act is judged only by mutual consent, then there are clearly homosexual acts which are injurious to their health but which are consented to. Why are they injurious? Because they violate the meaning, structure, and (sometimes) health of the human body.

Now recall that I mentioned in class the importance of gaining wisdom from the past. One part of wisdom we gain from such knowledge is how people today came to think of their bodies. I won’t go into details here but a survey of the last few centuries reveals that we have gradually been separating our sexual natures (reality) from our moral decisions. Thus, people tend to think that we can use our bodies sexually in whatever ways we choose without regard to their actual structure and meaning. This is also what lies behind the idea of sex change operations. We can manipulate our bodies to be whatever we want them to be.

If what I just said is true, then this disassociation of morality and sexual reality did not begin with homosexuality. It began long ago. But it took a huge leap forward in the wide spread use of artificial contraceptives. What this use allowed was for people to disassociate procreation and children from sexual activity. So, for people who have grown up only in a time when there is no inherent connection between procreation and sex –- notice not natural but manipulated by humans –- it follows “logically” that sex can mean anything we want it to mean.

Natural Moral Theory says that if we are to have healthy sexual lives, we must return to a connection between procreation and sex. Why? Because that is what is REAL. It is based on human sexual anatomy and physiology. Human sexuality is inherently unitive and procreative. If we encourage sexual relations that violate this basic meaning, we will end up denying something essential about our humanity, about our feminine and masculine nature.

I know this doesn’t answer all the questions in many of your minds. All I ask as your teacher is that you approach these questions as a thinking adult. That implies questioning what you have heard around you. Unless you have done extensive research into homosexuality and are cognizant of the history of moral thought, you are not ready to make judgments about moral truth in this matter. All I encourage is to make informed decisions. As a final note, a perceptive reader will have noticed that none of what I have said here or in class depends upon religion. Catholics don’t arrive at their moral conclusions based on their religion. They do so based on a thorough understanding of natural reality.

Kenneth J. Howell Ph.D.

Director, St. John’s Institute of Catholic Thought

Adjunct Associate Professor of Religion, University of Illinois, Urbana-Champaign

_________________________________________________

U of I Student’s Complaint E-mail about Religion Prof Ken Howell:

The following is the e-mail complaint from student about U-I religion instructor Ken Howell, as reported by the News-Gazette:

Prof. McKim,

This past semester, a friend of mine took RLST 127: Introduction to Catholicism. Throughout the semester, he would consistently tell me how the teacher [Ken Howell], who I believe is a priest at the Newman Center, would preach (not teach) his ideology to the class. Many times, my friend (whom I wish to remain anonymous) said the instructor would say things that were inflammatory and downright insensitive to those who were not of the Catholic faith–it should be noted that my friend and I were both brought up Catholic. Anyways, my friend informed me that things got especially provocative when discussing homosexuality. He sent me the following e-mail, which I believe you will agree is downright absurd once you read it.

I am in no way a gay rights activist, but allowing this hate speech at a public university is entirely unacceptable. It sickens me to know that hard-working Illinoisans are funding the salary of a man who does nothing but try to indoctrinate students and perpetuate stereotypes. Once again, this is a public university and should thus have no religious affiliation. Teaching a student about the tenets of a religion is one thing. Declaring that homosexual acts violate the natural laws of man is another. The courses at this institution should be geared to contribute to the public discourse and promote independent thought; not limit one’s worldview and ostracize people of a certain sexual orientation.

I can only imagine how ashamed and uncomfortable a gay student would feel if he/she were to take this course. I am a heterosexual male and I found this completely appalling. Also, my friend also told me that the teacher allowed little room for any opposition to Catholic dogma. Once again, he is guilty of limiting the marketplace of ideas and acting out of accord with this institution’s mission and principles.

I have Cc’d Leslie Morrow, director of the LGBT Resource Center, on this e-mail as well as (name redacted), former features editor at the Daily Illini (I’m sure they’d like to hear about this), and Siobhan Somerville, a former teacher of mine and the founder of the queer studies major.

I didn’t go to Notre Dame for a reason,

(name redacted)

___________________________________________

Bio of Kenneth J. Howell, Ph.D. from the St. John’s Catholic Newman Center at the U. of Illinois

Kenneth J. Howell
Director & Senior Fellow, Institute of Catholic Thought
kenneth.howell@sjcnc.org

In addition to being the Director and a Senior Fellow of the Institute of Catholic Thought, Dr. Howell is also an Adjunct Associate Professor in the Program for the Study of Religion in the University of Illinois. Dr. Howell studied theology at Westminster Theological Seminary where he concentrated in biblical languages and systematic theology.

In 1978, he was ordained a Presbyterian minister and served parishes in Florida and Indiana. After completing his Ph.D. in linguistics at Indiana University, he taught Greek, Hebrew, and Latin at Reformed Theological Seminary in Jackson, Mississippi. His teaching duties involved theological research which led to his conversion to Catholicism in 1996. During this time, he obtained another Ph.D. in the history of Christianity and Science from the University of Lancaster (U.K).

Dr. Howell is the author of four books and numerous articles. God’s Two Books: Copernican Cosmology and Biblical Interpretation in Early Modern Science (University of Notre Dame Press, 2002), Mary of Nazareth: Sign and Instrument of Christian Unity (Queenship Press, 1998) is a scriptural study of Marian doctrine. Meeting Mary Our Mother in Faith (Catholic Answers Press, 2003), Questions College Students Ask…about God, Faith, and the Church (co-authored with Christine Pinheiro) (Champaign, IL: The St. John Institute of Catholic Thought, St. John’s Catholic Newman Center, 2006), The Eucharist for Beginners: Sacrament, Sacrifice, and Communion (San Diego: Catholic Answers, 2006).

LISTEN: Part Two of AFTAH Interview with Ex-Lesbian Linda Jernigan — and Ex-‘Gay’ Pastor Roger Ford

July 11th, 2010

Homosexual pedophilia leads a man and a woman into homosexuality

Linda Jernigan

Here is Part Two of our interview with Linda Jernigan, which aired July 10, 2010. [see Part One of the interiew HERE.] In the interview, Jernigan, a former lesbian, is joined on air by Pastor Roger Ford, a former homosexual. Their discussion with AFTAH President Peter LaBarbera is fascinating on many levels — not least of which is the fact that both Jernigan and Ford were seduced into homosexuality as underage kids. (Gay activists denounce and ridicule any linkage between pedophilia and homosexuality.)

Jernigan’s real life parallels the awful “Vagina Monologues” play by radical feminist Eve Ensler in which a 13-year-old girl was seduced into lesbianism by a woman who was supposed to be a role model in the community. (In a later version of the play, Ensler changed the victim’s age to 16.) Jernigan tells AFTAH how when she was just 12 years old, a woman who was supposed to be her “mentor” began exposing Jernigan to sexual banter and discussions, and then started asking Jernigan about her sexual feelings. This led to the woman seducing Jernigan into sex and the lesbian lifestyle.

Read the rest of this article »

Why Is Dr. Laura Schlessinger Promoting Homosexuality and PFLAG?

July 9th, 2010

Dr. Laura needs to “do the right thing” and support PFOX instead

[A blog article] supposes that I ever quoted Leviticus that homosexuality is an abomination.  That never happened.  I repeat: that never happened.  I never said that.  I don’t believe that….

“In fact, I was one of the earliest radio hosts to support organizations such as PFLAG (you know, Parents and Friends of Lesbians and Gays) and other efforts to encourage openness and acceptance of gays in their own families, much less society.”  — Dr. Laura Schlessinger, “Setting My Record Straight about Gays,” June 22, 2010, Schlessinger’s blog

The famous radio host, "Dr. Laura" Schlessinger, now praises the radical homosexual group PFLAG (Parents, Family and Friends of Lesbians and Gays). In 2000, homosexual militants targeted Schlessinger with a cyber-boycott because she said (correctly) that homosexuality is a "biological error."

TAKE ACTION: Write Dr. Laura Schlessinger through her blog and urge her to stop promoting the homosexual activist group PFLAG. Respectfully ask her to instead support PFOX, a pro-family support group for parents and friends of ex-gays (and gays). Also urge her to refrain from sanctioning homosexual relationships, which are always wrong, and to instead use her powerful voice to support the ex-gay movement. Another way to contact Schlessinger is through her website, DrLaura.com, but you have to join first to e-mail her this way. Or you can write: webmaster@drlaura.com.
The call-in line for Dr. Laura’s radio show is 1-800-DR-LAURA (800-375-2872). (Calls must come between 11:30 and 3:00 PM Pacific Time Monday-Friday.)

______________________________________

By Peter LaBarbera, www.aftah.org

I’m sad to report that Dr. Laura Schlessinger — the “Dr. Laura” of radio moralist fame — has chosen to sell out the truth about homosexuality because she either: 1) stopped believing it; or 2) couldn’t take the pressure or the potential loss of income and prestige resulting from hostile “gay” activism.

Note that I did not say that Schlessinger has sold out on opposing “gay marriage.” She hasn’t, and still publicly defends traditional marriage. But she has reversed course on homosexuality, which is by far the more politically incorrect battle these days. Let’s face it, “protecting marriage” in our “gay”-saturated culture is a much easier task than opposing the extremist homosexual agenda — which Dr. Laura knows better than anyone because she herself was savaged by ‘GLBT’ cultural bullies ten years ago for describing homosexuality as unnatural.

(I want to stress that Schlessinger’s retreat on homosexuality does not negate her immense contributions to the culture in teaching people to take responsibility for their own lives, and in helping to build healthy marriages and families. For example, I know just from conversations with friends and family that her book, The Proper Care & Feeding of Husbands, has blessed many women and, by extension, their husbands and marriages.)

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Sen. Lugar to Blade: Won’t Oppose Homosexuals in the Military

July 8th, 2010

Aide to veteran Republican says he has not issued statement on issue

UPDATE/Note to Readers: I have just called Sen. Lugar’s D.C. office (July 7, 2010) and an aide said that he has NOT issued a statement on the congressional effort to repeal the ban on homosexuals in the military — despite the Washington Blade report cited below. Now is the time for all conservatives — but especially those in Indiana — to contact Lugar and urge him to stay true to conservative principles on this issue. — Peter LaBarbera, AFTAH.org

___________________________________

TAKE ACTION: Contact Sen. Dick Lugar [202-224-4814; e-mail him HERE] and urge him to oppose the homosexualization of the U.S. military, in a time of war — and to STOP pandering to the Homosexual Lobby. Lugar’s statewide office contact information is at the bottom of this email. Urge Sen. Lugar to support a filibuster of the Defense spending bill, with its provision to repeal the Armed Forces’ sensible homosexuality ban. Please pass this alert on to your friends and family living in Indiana.

A repeal measure passed by the House and contained in the Senate Defense spending bill would inject open homosexuality into the military without even waiting to hear from a (biased) review of the policy by Defense Sec. Robert Gates, which is slated for completion in December. Respectfully urge Sen. Lugar to respect the military by resisting the reckless experimentation with the Armed Forces. For the best information on this issue, go to the Center for Military Readiness website.

__________________________________________

By Peter LaBarbera, www.aftah.org

Well, it appears veteran Sen. Dick Lugar [(202) 224-4814; e-mail him HERE; see statewide office contact info at bottom] is another Republican who has “grown” on homosexual issues — leaving wholesome, conservative Indiana values far behind. If the Washington Blade is to be believed, Lugar is not even willing to wait for Defense Sec. Robert Gates’ biased review on how (not whether) to implement President Obama’s homosexuals-in-the-military plan.

The Blade, a newspaper for homosexuals, reports that Lugar will not support a motion to strike language repealing the ban on homosexuals in the military (“Don’t Ask/Don’t Tell”). Here is an excerpt from the Blade (emphasis added), followed by statewide contact info for Sen. Lugar:

U.S. Sen. Richard Lugar (R-Ind.) told the Blade last week that he isn’t concerned about the “Don’t Ask, Don’t Tell” repeal language in the fiscal year 2011 defense authorization bill and wouldn’t support an effort to rid the legislation of the provision.

Asked whether he would support a substitute amendment or a motion to strike, Lugar replied, “No. I would just leave it as it is.”

Read the rest of this article »

LISTEN: AFTAH Interview with Amy Contrada of MassResistance, Author of Elena Kagan Report

July 6th, 2010

Amy Contrada of MassResistance has exposed the radical pro-homosexual agenda of Elena Kagan (shown above) as Dean of Harvard Law School. Kagan is President Obama's second nominee to the U.S. Supreme Court.

Here is AFTAH’s July 3, 2010 interview with Amy Contrada, Research Director for MassResistance and main author of the MR report, “How Elena Kagan Helped ‘Queer’ Harvard Law School.” Contrada — who has degrees from Tufts and Brown Universities and who once worked as an administrator at Harvard — writes for the MassResistance blog. Working with MR founder Brian Camenker (see AFTAH Camenker interviews Part One HERE and Part Two HERE), Contrada has written extensively on the “gay” activist movement in Boston and has authored an extensive report on radical transsexual rights bill under consideration in Massachusetts.  Both Amy and Brian have joined the faculty of the ongoing Americans For Truth Academy.

HOW TO LISTEN: This is an mp3 file.  Left click on the link below to play.  (Please be patient, depending upon the speed of your internet connection it may take a moment to load.) OR right click the link then “save target as” to download the whole show.

7-3-10, Amy Contrada, All

SPECIAL REPORT: Elena Kagan’s Radically Pro-Homosexual, Pro-Transsexual Record at Harvard Law School

June 29th, 2010

WARNING: Offensive Language

For the last few weeks I’ve been working with Mass Resistance’s Amy Contrada, who has pulled together a wealth of information about Supreme Court nominee Elena Kagan’s time at Harvard University, where she served as Dean of the Law School. Many will be shocked at just how extreme Harvard has become — and the radical sexual/gender policies advanced by Kagan. Kudos to Contrada and our friends at Mass Resistance for doing the reporting that most in the liberal media refuse to do (because too many agree with Kagan’s left-wing social agenda). And thanks to Chaplain Gordon Klingenschmitt of the Pray in Jesus Name Project for supporting this work. Please read the full report, which ends with questions that members of the Senate Judiciary Committee should be asking Kagan.

TAKE ACTION: Fax and e-mail the Kagan report to Judiciary Committee members and request that they question Kagan on her full record at Harvard, which is way out of touch with the vast majority of Americans. Click on the names of the individual Committee members HERE and fax to their MULTIPLE offices (D.C. and local); request that the Senator ask Kagan the questions at the end of the report (reprinted below). Do the same to your own two U.S. Senators. (Congress switchboard: 202-224-3121.) Peter LaBarbera, www.aftah.org

Read our Mass Resistance report, “How Elena Kagan Helped “Queer” Harvard Law School (Will she now help “queer” the US Supreme Court’s decisions?)”

Below are some Highlights of Elena Kagan’s Record as Dean at Harvard Law School, 2003-2009:
  • Kagan accelerated and legitimized the GLBT “rights” concept and law studies at Harvard Law School and in the larger university community.
  • Kagan encouraged Harvard students to get involved in homosexual activist legal work. At a time when she as Dean pushed students to engage in “public interest law” and to get “clinical” legal experience, the Harvard Law School established the LGBT Law Clinic. How could a “Justice Kagan” on the Supreme Court be impartial involving cases brought by “gay” legal activists — when she so openly advocated for homosexual legal goals and integrating homosexuality into legal studies and practice at Harvard?
  • Kagan recruited former ACLU lawyer (and former ACT-UP member) William Rubenstein to teach “queer” legal theory. Few Americans can comprehend the radical nature of “queer” academics. Rubenstein described one of his courses as the taking up of “newer identities (bisexuality, trans, gender[f**k]).” as well as involving “polygamy, S&M [sadomasochism], the sexuality of minors.”
  • Read the rest of this article »


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