On MSNBC today, Peter LaBarbera debated Jason Cianciotto (pictured right), Research Director for the National Gay and Lesbian Task Force.

To learn what the Task Force and their agenda is all about, click HERE. You’ll find posts enlightening you on their ideology including:

• “The Agenda” in Matt Foreman’s own words:

  “The agenda and vision that we must proudly articulate is that
  yes, indeed, we intend to change society.”
  –Matt Foreman, president of the National Gay & Lesbian Task Force, Nov 10, 2007, “Creating Change” conference

• A “Sex Worker” panel that presented at the Task Force’s Creating Change — in front of high school students
• Their “Out & Costly” agenda for corporate America
• Their support for “Hate Crimes” legislation

The deconstruction of the biblical God and biblical sexuality as a philosophical and ideological program is already deeply embedded in our collective unconscious. Some powerful leaders see the future as the brave new global world of sexual and spiritual pluralism, where liberty of self-expression in these areas is the essence of human progress. One could even imagine a society of pagan religious syncretism where bi-sexuality and homosexual androgyny would be the spiritual and social ideal, the sexuality of choice for those in power, while heterosexuality would be tolerated, considered inferior, and strictly controlled — for it has happened before. — Dr. Peter R. Jones

This is a long, but scholarly and informative, article that we encourage you to read in its entirety.

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Excerpted from Androgyny: The Pagan Sexual Ideal, by Dr. Peter R. Jones, published Jan 2000 by Journal of the Evangelical Theological Society:

1 Introduction

Like the ancient pagan Sodomites pounding on the door of Lot’s house millennia ago, the modern gay movement is gathering at the doors of our churches, our academies and our once traditionally “Christian” culture, demanding entrance and full recognition. Notable scholar, David A. J. Clines, professor of Old Testament at Sheffield University, for one, appears ready to lay down the welcome mat. He wrote in 1998: “…[though] queer theory has yet to show its face at the SBL [Society of Biblical Literature], gayness is challenging…all that we hold dear. When we begin to redraw the alterity map, the boundaries between same and different…we find ourselves having to think through everything, and not just sexuality, from scratch.” Clines, who not long ago was known for his conservative theological position, illustrates how far acceptance of the gay movement has come in recent years, even among those from strongly biblical backgrounds.

This movement has come a long way fast. It will not go away soon, I believe, because it is so intimately tied to deep changes in modern society, in particular, those associated philosophical Postmodernism. Because in the Postmodern hermeneutic all meaning is socially generated, queer commentary has little methodological difficulty finding a place in the contemporary religious and theological debate. In cooperation with feminist biblical interpretation, which has “destabilized normative heterosexuality” by alleging “sexist” bias, queer readings merely seek to take one more step in the hermeneutics of suspicion and expose the “heterosexist bias” of the Bible and Bible interpreters. Identifying exegesis as an exercise in social power, queer theorists reject the oppressive narrowness of the Bible’s male/female binary vision, and boldly generate textual meaning on the basis of the “inner erotic power” of the gay interpreter. What could be more Postmodern? Employing such a widely accepted methodology, and with “straight” Bible scholars now ready “to redraw the alterity map,” gay theology appears to have a bright future everywhere.

The theoretical progress is mirrored in popular society where resistance to the gay life-style is more and more impugned as anti-democratic and un-American. But the urgency of the situation for Bible-believing scholars is not merely the pressing need for a scholarly ethical response to an unfortunate moral aberration. The contemporary appearance of a homosexual movement says something about the particular times in which we live, granted both that pagan spirituality is enjoying a popular revival, and that throughout the Bible, Sodom and Gomorrah have always served as the symbol for endtime pagan idolatry, ultimate moral disintegration and eschatological divine judgment. The subject, in its spiritual, religious and even eschatological dimensions, needs to be treated and debated among us, not simply as an unfortunate social deviation or ephemeral social fad, but as a cutting-edge component of a rising, all-encompassing, religious world view that is diametrically opposed to the world view of Christian theism.

One fruitful way to approach this pressing issue is to consider the religious roots of homosexuality. The recent radical changes in our society, include, simultaneously, both the liberation of sex and the rediscovery of pagan mystical spirituality. Is such a pairing pure coincidence or is it the result of a necessary organic relationship? Has there always existed an ineluctable connection between pagan religion and pagan sex? For instance, while radical pagan feminists speak of the need of a “change of [religious] consciousness,” such spiritual transformation is always proposed by way of a radical recalibration of our perceptions of sexuality. In other words, sexuality appears central not peripheral to the spiritual quest. This, I believe, will become more and more evident in the homosexual movement, namely, that this particular sexual life style will be the promoter of a particular kind of religion. Thus, while sexual liberation in its popular, successful, government-financed versions, strategically associates itself with “civil rights,” with pro-choice civic values and with politically-correct tolerance, often studiously avoiding any obvious religious dimension, its ultimate legitimization [since all human beings are religious] proceeds from the age-old dogmas of paganism, which, unlike their modern equivalent, never tried to hide behind a thin veil of temple/state separation. If everything is indeed political, as the radicals often proclaim, everything is also spiritual, and thus the spiritual is also sexual. Charles Pickstone, a pagan believer in Anglican orders, affirms this in his recent book The Divinity of Sex: “…sex is the spirituality that reveals the sacramental richness of matter.”

The thesis of this paper is that to understand the contemporary sexual revolution, we need to see the “new sexuality,” [particularly in this paper in its homosexual expression], as an integral expression of age-old religious paganism. In our response, we cannot follow Lot, who would have sacrificed his daughters to placate the aggressors. Nor can we claim personal moral superiority. We must always hear, in the clamor for acceptance and recognition, the cry of divine image-bearers, however marred and broken. However, we must not shrink back from seeking to do justice to the whole Christian, biblical dimension of the problem. In a time of moral confusion and politically correct intimidating “tolerance,” we owe such clarity to our culture, to our sons and daughters, and to God, Creator and Redeemer, for whom all things exist.

The following was written about “male to female” “transgendered” teenagers and predicts a heart-breaking future for the children who are encouraged (as they often are by homosexual activists in our public schools) to pursue gender confusion…

Excerpted from Book Review – Transparent: Love, Family and Living the T With Transgender Teenagers by Cris Beam, by Damian Penny, published Mar 8, 2007, by Blog Critics Magazine:

…Needless to say, they don’t have it easy – largely rejected by their families, the girls (as Beam, and most transgender advocates, would insist on calling them) bounce between group homes, roommates, short-term romantic relationships and — all too often — prostitution, drugs and prison. Some are able to procure female hormones or even cosmetic surgery to feminize their appearance, but others attend “pumping parties” where silicone (often, industrial-grade silicone) is injected into their bodies. One of her young friends, Domineque, ends up in a male prison, and ultimately winds up in a special unit with informers and sexual offenders – partly for her own protection, and partly because no one knows exactly what to do with her.

Beam [the lesbian author] and her girlfriend become especially close to Christina, a former gang member (still sporting her tattoo, which leads to some extremely awkward and dangerous moments) who rollercoasters between meaningful employment and the squalor of prostitution and drugs. She lives off and on with her mother, who remains deeply uncomfortable with what her son (born Eduardo) has done with his life and body.

Continue reading at Blog Critics Magazine…

Excerpted from James Hartline’s Action Alert dated Mar 7, 2007:

…The Gay and Lesbian Times is now reporting that the organizers of [San Diego Pride parade and festival] are actually planning to increase the amount of explicit adult entertainment that has been a staple of this annual anti-family carnival. This announcement follows on the heels of the Gay Pride organization’s recent press release that they will be hiring a high school teenager to recruit other minors to participate in this very vile party.

Here is what the March 1, 2007, Gay and Lesbian Times article stated about the increased porn industry presence for this year’s San Diego Gay Pride festival:

The Freedom Zone will be located at the south end, near the large beer garden. It will allow vendors with adult-oriented items and materials to fully display their merchandise. “Vendors who sell adult-oriented merchandise will be stationed in the Freedom Zone,” deHart said. “We’re also going to encourage special events such as autograph signings and contests and other events to take place in the Freedom Zone. It may be an opportunity to partner up with some of our local bars and clubs to do fun events and activities inside the Freedom Zone.”

The Freedom Zone was created to serve the percentage of the adult GLBT population who want to see more adult-themed booths. “The Freedom Zone will appeal to a segment of the population that hasn’t had their own space for a while,” said Philip Princetta, Pride co-chair.

…One carryover from last year will be the Youth Express Entrance, which offers 16- and 17- year-olds free entrance to the festival in exchange for participation in a brief orientation. The program was an experiment last year, partially in response to the 2005 Pride scandal, in which three Pride volunteers and one Pride employee were discovered to be registered sex offenders.

Rather than ban youth as a result of the scandal, the organization is educating them with regard to participating safely.

From ‘Gay’ Group Sponsors Breast-Removal Workshop, published Feb 16, 2002, by WorldNet Daily:

The nation’s largest homosexual lobby group is sponsoring a conference this weekend for “female-to-male” “transgenders” that will include sessions on “chest surgery” for young women who want to have their breasts removed in their quest to become “transmen.”

The Human Rights Campaign has signed on as an official sponsor of the “True Spirit Conference,” which is scheduled to be held at a hotel in the nation’s capital Feb. 15-18. In a TV talk show debate Wednesday, HRC spokesman Wayne Besen said he was “proud” of his group sponsoring the event and defended the “chest surgery” sessions for women seeking to remove their breasts.

Besen made his comments on the Fox News Channel’s debate show “Hannity & Colmes” after being challenged about HRC’s role in the transsexual event by Peter LaBarbera, senior policy analyst for the Culture & Family Institute of Concerned Women for America, who was also a guest on the show.

On the Fox program, LaBarbera asked Besen, “There’s actually a doctor coming from New York who is talking about ‘breast reconstruction’ – chopping off the breasts of these girls because they want to become men. We think that’s dangerous. How can you justify teaching that as normal in the schools?”

Besen replied, “First of all, we’re very proud of supporting this type of conference. As Peter said, there are doctors and medical professionals there to deal with this particular issue. He ought to get educated on it.”

Sadistic sex, polygamy workshops

The True Spirit conference also includes a panel on “How to Do SM [sadomasochism]” and one devoted to “Polyamory,” an activist term for multiple-partner sexual unions (“Polyamory can work, if you do it right, we promise!” says the True Spirit website.) In addition, the program contains sessions devoted to sexual tips for “transgenders.”

Watch this clip (posted at MLive/Jackson City Patriot) of John Nemecek and his wife explaining his experience with “Gender Identity Disorder” — and then read Gary Glenn’s Biblical response below.

From John to Julie
Spring Arbor University prof John Nemecek decides
to be true to his inner woman.

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From Good and Noble Intolerance, by Gary Glenn of AFA Michigan, submitted Mar 7, 2007, to Jackson City Patriot:

In Sunday’s editorial regarding Spring Arbor’s praiseworthy refusal to legitimize and enable the obvious mental and emotional illness of a male college professor who thinks he’s a woman, the Citizen-Patriot commented,

“Individual reactions may incline toward the good and noble, or the critical and intolerant.”

If your first concern is protecting the welfare of teenage college students, the only good and noble reaction is to be firmly critical of the bizarre political agenda embodied by Mr. Nemecek’s demands and immovably intolerant of the threat that harmful agenda poses to young people.

Mr. Nemecek’s DNA is that of a male. Hormone treatment or even surgical self-mutilation will not change that immutable biological fact.

One obviously disturbed individual’s delusions to the contrary, and their effects on him and his family, may warrant our sympathy and prayers, but certainly not our complicity in socially or legally enabling and legitimizing such delusions. If homosexual and transgender political activists have their way, it certainly will not end with Mr. Nemecek’s demand to wear a dress and makeup on campus.

Openly homosexual Congressman Barney Frank, D-Mass., explained why he initially refused, until being attacked by transgender activists himself, to include in his federal “gay rights” legislation the creation of a new federally protected class based on so-called “gender identity”:

“There are workplace situations — communal showers, for example — when the demands of the transgender community fly in the face of conventional norms and therefore would not pass in any Congress,” Frank said. “I’ve talked with transgender activists, and what they want, and what we will be forced to defend, is for people with penises who identify as women to be able to shower with other women.” (Paragraph 102, page 25)

Excerpted from Pornographer’s NGO Loses Battle for US AIDS Funding in US Appeals Court, by Gudrun Schultz, published Mar 1, 2007, by LifeSite News:

The U.S. government is free to withhold funding from nonprofit AIDS groups that refuse to sign a pledge against prostitution and sex trafficking, a federal appeals court ruled Feb 29.

DKT International Inc., which promotes population control policies in developing nations, took the U.S. Agency for International Development to court in 2005 over the agency’s decision to withhold funds from the organization.

DKT was founded by US porn king Philip D. Harvey, who also launched one of the world’s largest mail-order pornography and sex merchandise businesses.  The organization distributes condoms to prostitutes in Vietnam and opposes efforts to end the “sex trade,” claiming it is an established part of human society. DKT refused to sign an anti-prostitution pledge required under a 2003 law, which specified that groups must explicitly oppose prostitution and sex trafficking in order to qualify for funding under a $15 billion AIDS program.

Continue reading at LifeSite News…

“(A friend of mine recently told me about a guy he knew that was [HIV] positive
but would tell guys [potential sex partners] he was negative …
That guy was always surprised at how many people actually just took his word for it). Argh!”